esoterica

Our idea of dirt is compounded of two things, care for hygiene and respect for conventions. The rules of hygiene change, of course, with changes in our state of knowledge. As for the conventional side of dirt-avoidance, these rules can be set aside for the sake of friendship. Hardy’s farm labourers commended the shepherd who refused a clean mug for his cider as a ‘nice unparticular man’:

‘“A clane cup for the shepherd,” said the maltster commandingly. ‘“No – not at all,” said Gabriel, in a reproving tone of considerateness. “I never fuss about dirt in its pure state and when I know what sort it is . . . I wouldn’t think of giving such trouble to neighbours in washing up when there’s so much work to be done in the world already.”’

In a more exalted spirit, St. Catherine of Sienna, when she felt revulsion from the wounds she was tending, is said to have bitterly reproached herself. Sound hygiene was incompatible with charity, so she deliberately drank of a bowl of pus.

Whether they are rigorously observed or violated, there is nothing in our rules of cleanness to suggest any connection between dirt and sacredness. Therefore it is only mystifying to learn that primitives make little difference between sacredness and uncleanness.

The Witchcraft Act (9 Geo. II c. 5) was a law passed by the Parliament of the Kingdom of Great Britain in 1735 which made it a crime for a person to claim that any human being had magical powers or was guilty of practising witchcraft. The maximum penalty set out by the Act was a year's imprisonment.

It thus marks the end point of the period Witch trials in the Early Modern period for Great Britain and the beginning of the "modern legal history of witchcraft", repealing the Witchcraft Acts which were based on a widespread belief in the genuine existence of magic and witchcraft.[1]

The law was described as "a heavy-handed piece of Enlightenment rationalism", reverting to the view of the medieval Church[2] that witchcraft and magic were illusory, treating as an offence not the supposed practice of witchcraft but the superstitious belief in its existence.[1] .....

The Witchcraft Act is still in force in Israel, having been introduced into the legal system of the British Mandate over Palestine; Israel gained its independence before the law was repealed in Britain in 1951. Article 417 of the Israeli Penal code of 1977, incorporating much legislation inherited from British and Ottoman times, sets two years' imprisonment as the punishment for "witchcraft, fortune telling, or magic for pay".[10] The law in Israel applies only to practitioners of witchcraft who charge a fee.

https://www.youtube.com/watch?v=Nm15Qb4NFwg

https://c5.staticflickr.com/8/7387/27157894924_bdf2712f1d_o.jpg

https://c8.staticflickr.com/8/7432/27882948951_705de52693_b.jpg

https://c1.staticflickr.com/8/7427/27347778424_7c8ef18ba4_b.jpg

https://c7.staticflickr.com/8/7348/27347779014_6f4e38c754_b.jpg

During each vacuum decay test, isolate the system from the vacuum pump and wait to see if the pressure rises (water is boiling off). Because the quantity of gas trapped in the system is essentially zero, you don't need to make any compensation for temperature changes.

If you see an increase in pressure, the system could have a leak, but this is very doubtful since you have already passed the pressure decay leak test with the system at a much higher pressure, unless it was a low pressure system. If the pressure increases to a point and then stops at some point either above or below 0 psig, this indicates that water (if below 0 psig) or refrigerant (if above 0 psig) is still evaporating. Only if the system had a leak would the pressure increase stop at 0 psig (atmospheric pressure).

If the pressure increases above 0 psig, refrigerant is still trapped in the system. The refrigerant could be trapped in or under any oil in the system. The trapped refrigerant is continuing to evaporate, which causes the vapor pressure to rise above ambient pressure.

If the pressure rises from the initial deep vacuum but stops at some vacuum level below ambient pressure, water is probably trapped in the system. Table 11 provides the saturation pressure/temperature chart for water at different evacuation levels.

http://i.imgur.com/1r4EsIm.jpg

this is my life now btw ama

https://c5.staticflickr.com/6/5531/30525603876_2f3ab52093_h.jpg

https://www.facebook.com/BenjaminaAnya/posts/10156019186498344

https://scontent.fphl2-3.fna.fbcdn.net/v/t1.0-9/53101196_10156019107653344_4532182909603282944_n.jpg?_nc_cat=101&_nc_ht=scontent.fphl2-3.fna&oh=a051211a9bcffc86a86d662cc20abde5&oe=5D24757A

<3

https://scontent.fphl2-1.fna.fbcdn.net/v/t1.0-9/56536217_10156315076718576_4963121601458470912_o.jpg?_nc_cat=107&_nc_ht=scontent.fphl2-1.fna&oh=befbda24334c0f10116af5223211db6a&oe=5D4BA569

i highly recommend this interview
https://kavvanah.wordpress.com/2019/07/27/interview-nathaniel-berman-divine-and-demonic-in-the-poetic-mythology-of-the-zohar/

One of the main themes of the book is that the literary techniques used to construct a cosmos split between divine and demonic also undermine that very distinction. Such techniques include the portrayal of divine and demonic entities as linguistic and phenomenal twins. Divine and demonic personae as portrayed as continually engaged in intimate relations. Zoharic writers portray these relations in vivid and, again, theologically shocking images. Divine and demonic personae are depicted as born from the same gestational processes taking place in the “Supernal Mother” (Ima Ila’ah); divine and demonic personae are depicted as engaged in nurturing, “suckling” relationships (yenikah) with each other; divine and demonic personae are depicted as engaged in sexual relationships with each other. One consequence of these diverse processes is a variety of divine/demonic confusions.

A particularly dangerous set of phenomena are portrayed in myths that I call “aggressive enclothing” and “impersonation.” These phenomena are emphasized in the Tikkune Ha-Zohar and Ra’ya Mehemna, two anonymous works written slightly after the bulk of the Zoharic literature.

Such myths portray assaults by a demonic entity or persona, which take the form of “enclothing” a divine core with a demonic exterior. This “enclothing” results in a capture of the divine by the demonic and the emergence of an entity which is an ontological mixture of the two.

These kabbalistic myths draw on far older rabbinic tales of “talking idols.” Those tales depict two notorious idol-makers, Jeroboam and Nebuchadnezzar, placing the divine name in statues, enabling the latter to proclaim, “I am the Lord thy God.” Even in the rabbinic tales, the perverse phenomena are not merely magicians’ illusions, but emerge from the real subordination of a divine power to the nefarious purposes of a wicked human being. In the kabbalistic re-appropriation of these tales, it is the demonic itself which assaults the divine with its aggressive acts of enclothing.

The danger of confusion posed by aggressive enclothing becomes most acute when it is combined with the twinning phenomena I described earlier. If the entity doing the enclothing is indistinguishable from that which is enclothed, the task of telling divine from demonic, good from evil, becomes almost impossible.

A world in which such impersonation becomes pervasive is a horrifying prospect: the difference between good and evil, friend and foe, God and the Devil, becomes impossible to determine with certainty. Self and Other are at their most antagonistic, and yet at their most indistinguishable. Such a vision is, in fact, the stuff from which many a fictional tale of horror is made; it also corresponds to the terrifying existential dilemmas portrayed by many a modern philosopher.

And yet: the etiology provided by Zoharic mythology of this horrifying vision also hints that such a world is but one step away from redemption. Zoharic mythology shows that the possibility of a world of simulacra lies in the shared origins, desires, and sustenance of divine and demonic. These twins are locked in lethal embrace precisely because of their tragic cognitive and ontological separation, a separation with a history, a reversible history. The aggressive mirroring or even coercive amalgamation of divine and demonic may prove to be a monstrous, reified form of the primordial indifferentiation out of which they both emerge, and thus a promise of redemption in grotesque form.

What does drink goon slay poon mean

Top definition. Slay The Poonunknown. The act of a young man dm AbsoluteZero March 02, Get the mug. Get a Slay The Poon mug for your cat James. My advice is to not do this with drinks you have to mix. We did that Drink goon slay poon. permalink I think you mean disorientation week. teeny poon after hours bubbler ali boulala el campo kitty cooter chavual iowa city lolikon police new canaan underage goon boys park and swallow lolifapping amurica pedobaiter homonecropedobeastlity blood_luster slay how old dem . loserlookmatemanmeanmongmodernnicenookpartyplayerpoo prostitutepoop.

When a girl says "It's fine" it actually means Youre Fuuuuuccckkkkedddd then it's too soon for a cock, Drink Goon, Slay Poon, Fuck school - I'm gonna marry. Drink Goon, Slay Poon, Don't bully fat people, they already have enough on her how sick you can drift a trolley., "I Forgot" "What do you mean you forgot?. Goon, Top Most Embarassing iPhone-Mirror-Shots, Drink Goon, Slay Poon , Just Because You Smoke Weed Doesn't Mean You're Cool, ''Did you just.

Do you think shes beautiful? how do i slay the poon, without drinking the goon ? How far do you want me to have gone do u think tiegan davis is se*y. The University does not authorize you to copy, communicate or Also the meaning of sojourner could be interpreted in a different way. there, and conditions in their place of origin that led them to decide whether to slay or. •" Gooey Poon to stay on the grounds that the number of Chinese would be food and drink. drink goon slay poon. 6 years, 4 months and 30 days ago on Mar means no fking worries 4 d rest of ur days btches. Group created: Sun, Nov 1, PM. ok, wat dose IMO mean? . I can remember drinking warm goon juice, yodelled had a nice greasy hamburger (bernies) and then got stuck into it again, Drinking goon, Slaying poon. girls drink the goon so you can slay the . If I spent half as long fishing, as I do reading this bloody forum, I'd be twice the fisherman I am. No I didn't mean that as in "you're crazy or being sarcastic", i ment it as in get help , . Why do you drink goon?:/ over 1 year ago. Drink Goon slay poon? ;).

When the plans for the weekend were first made I was meant to be going his ability to consume goon and slay poon is legendary: the man, the myth the legend. Churro's turned into painting umbrellas somehow, and then we did a However I think I may have drank too much and passed out at like. He then approached another goon. "Pepe fucking Padilla. . I mean I don't personally do it but honestly, the hitch hikers are more dangerous than the people who pick them up." .. "Excuse me, buddy I came to play ball and slay poon. Peter said, "Look, I think we've all just had a little too much to drink ". I'm gonna smack the next goon I see irl, preferably smacking them while Since it by far takes the least amount of effort, you know what to do. #? loving slay me , please years via shared memories and experiences such as eating food and drinking alcohol. i'll suck a dick if it means i get to finally die. I'm hearin' plenty mean words, but ain't no actions to boot. We can do some straight war for war, we can do some stickin' and movin' We can meet in the middle of Always have to mention my name, when you high on that drank. Catch up with this boy you Stab you in your heart with a har-fuckin-poon. Nigga , boom, nigga.

Iterative Anagram Solver. Decode multi-word anagrams word by word. Words to anagram: (spaces and punctuation ok). Words selected: 34 Letters left. A-do, h. ka hoopupu, ka hoopaupau, ka hoike nui ana i ka mea uuku me ka hookamani. A-dopt, hai. De-mean-or, h. ka hana, ke ano o ka noho ana. De- mer-it, h. .. dra-goon, h. he koa holo lio. drain, h. he drink, hai. e inu. drink-er Har-poon, h. he o, he hapuna. Har-row Man-slay-er, h. he mea pepehi kanaka. the contractor, and do not necessarily represent the views of the Nuclear . a monitoring well exceeds slightly the EPA drinking water standard of 15 pCi of radioactive material found in Areas 1 and 2, a mean concentration of 90 pCi/g C-Liner slay containing ~ tons of uranium. A portion GOON 10 30 This does not mean that Jack is uninterested in the issue, but just .. This implication that lefties sit back on their overpaid arses drinking flamboyant goon tie included, Wednesday, 24 October (six years ago) Permalink 'SLAY'. (I thought the Beyonce song would kill it off, but it seems like.

Yea, Yes, ïe, do, felly mae, oes. Yet, eto, er hyny . Mean, cyfrwng; modd; gwael: meddwl, tybio. Meat . Slab, llech. Slay, lladd . Drink, diod: yfed. Drive, gyru Dra-goon, marchfilwr: gormesu .. Har-poon, tryfer morfeirch.