Hungerford, however, does not see the gain of “love” in the work of another contemporarily canonical icon, David Foster Wallace — she sees the cost of hatred. On the basis of preliminary evidence of Wallace’s “misogyny” found in selections of his short stories and in D. T. Max’s biography of Wallace (Every Love Story Is a Ghost Story, 2012), Hungerford declares that she will “not read any further in Wallace’s work” and proposes: “If there was something rotten in Wallace’s relationships with women [ … ] might there be something rotten in the writer-reader relationship, too?” She suggests that if Foer’s writer-reader ethos is “lovemaking,” then Wallace’s is “fucking.” Thus she posits — as “heretical” as it may seem — that every act of reading can be an “act of choosing.” In the case of herself and Wallace, she “refuse[ s ]” her consent.In September 2016, Hungerford published a version of her Wallace chapter as an article, “On Refusing to Read,” in The Chronicle of Higher Education, which sparked competing cries of support and dissent. As Tom LeClair notes in his Full Stop review of her book, Hungerford’s Chronicle article has a different argumentative thrust: she refuses Wallace in order to resist the “market imperatives” which led his publishers to “dare” reviewers to read the tome-like Infinite Jest and then led those reviewers to assign it critical value as recompense for their cognitive and temporal losses. While this argument is also in Making Literature Now, it takes a backseat to Hungerford’s misogyny claim which, in turn, is absent from the article. LeClair reads this omission as a ploy on Hungerford’s part, a “defanged” teaser to her book’s melodramatic “two takedowns” of Foer and Wallace. I have to wonder instead whether the misogyny argument is absent because Hungerford had trouble placing an article about misogyny. In Making Literature Now, she notes that upon pitching an article about not reading Wallace on the grounds of misogyny, she was met with the advice to read more Wallace to find more misogyny. Hungerford sees this as an assumption “that Wallace’s work ‘about’ misogyny must somehow be revealing or smart about that subject.” This is the assumption that she wishes to interrogate.
― j., Sunday, 18 December 2016 01:11 (seven years ago) link