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PREOCCUPATIONS

1. Advocating permaculture (resilient sustainability) -- we should be subsidizing research and practices of agroforestry, polyculture, organic and local agricultures, defending seed saving and seed sharing as basic human rights, regulating nonselective pesticide and high-energy-input, especially petrochemical fertilizer use, encouraging vegetarian, organic, local-food lifeways through accurate nutrition labeling, special taxes on food-corpses and highly salty, fatty, sugary processed foods, incentivizing climate-appropriate and edible landscaping, supporting organic, heirloom, and superorganic cultivation, vastly expanding research and development and infrastructure investment into p2p renewable energy-provision like decentralized solar grids and co-op windmill farms, energy-efficient appliances, desalination techniques, sustainable irrigation practices and biomimetic urban sewage treatment techniques, as well as passenger rail infrastructure across the world and facilitating non-automobile transportation in cities (free or small-fee distributed bike co-ops, for example, and transforming more urban car-lanes into pedestrian malls) -- increasing public awareness of and encouraging collective problem solving in the face of energy descent, overurbanization, species loss, extractive industrial depletion of topsoil and aquifers, toxicity of materials and industrial processes, waste/pollution, catastrophic human-caused climate change, and so on.

2. Advocating p2p (peer-to-peer formations) and a2k (access to knowledge) -- we should be strongly supporting net neutrality, institutionalizing creative commons, subsidizing personal blogging and peer credentialization/production practices, radically restricting global copyright scope and terms, expanding fair use provisions, providing public grants for noncommercial nonproprietary scientific research and access to creative expressivity and public performances, opening access to research and debate in science and the humanities, experimenting with science and public policy juries and networked townhalls, facilitating accessibility of information for differently enabled people (blind, partially blind, deaf, etc.), securing open knowledge transfer to people of the overexploited regions of the world, demanding transparency from authoritative institutions, especially governments, limited liability corporations, public universities, organizations funded by public resources or engaged in public services, strongly opposing institutional secrecy, especially corporatist proprietary secrets or militarist state secrets, ensuring universal free access to networked media, free reliable wifi, supporting community and minority-run radio, demanding corporate media disaggregation, facilitating small campaign donor aggregation and restricting other forms of patronage/lobbying/conflict-of-interest for elected representatives and professional appointees to public service, making access to education universal and free from pre-kindergarten through college, enacting strong whistleblower protections for public officials and corporate employees, introducing labeling standards to distinguish advertising, advocacy, journalism, and strengthening protections for consumers from fraudulent claims, and so on.

3. Advocating prosthetic self-determination (Pro Choice) -- we should be defending absolutely every woman's right to choose safe, free, accessible abortion techniques to end unwanted pregnancies, as well as facilitating wanted pregnancies with alternate reproductive techniques, legalizing and then taxing all informed, nonduressed consensual recreational drug use, redirecting public resources to policing actually dangerous or disorderly public conduct, regulating controlled substances for unnecessary harm, and expanding public education and drug rehabilitation programs, vastly expanding public research into genetic, prosthetic, and cognitive modification medicine, defending individuals and communities with atypical capacities and morphologies, expanding access (while prohibiting compulsory recourse) both to consensual medical and modification therapies as well as to reliable information about them, providing universal single-payer basic healthcare, planet-wide provision of safe water and nutritious food, and subsidizing access to all wanted therapies that meet basic threshold safety and transparency standards with a stakeholder grant for non-normalizing modifications in exchange for open access to clinical trial data associated with all experimental procedures.

4. Advocating BIG (basic income guarantees) -- we should be providing a universal, non means-tested basic guaranteed income to every person on earth as a foundational right of human civilization, not only to complete the traditional progressive project of ending slavery (including still existing wage slavery) and ending military conscription (including still existing conscription through the duress of the vulnerable, through poverty, illiteracy, stigmatized lifeways, and precarious legal status), and supporting collective bargaining (by providing a permanent strike fund for all workers) -- but also to combat contemporary and emerging and conspicuously amplifying forms of technodevelopmental abjection in particular: for example, current confiscatory wealth concentration through automation, outsourcing, and crowdsourcing; protecting vulnerable populations from duress to ensure all experimental medical decisions are truly consensual; and to champion p2p democracy by subsidizing the practices of true citizen participation, peer production of appropriate and appropriable technologies, and free open secular multiculture.

5. Advocating the democratization of global governance (democratic world federalism) -- the institutions of global governance already exists, of course, but in catastrophically non-democratic corporate-militarist forms that are destroying the world, and so the fight for democratic world federalist governance is not properly dismissed as a fanciful or dreadful desire for some ex nihilo planetary state, but in reality the fight to smash the corporate-militarist world state that actually exists and to democratize it as and for the people, peer-to-peer (in democracies, properly so-called, government is the people, and so to express hatred of government is to express hatred of the people and such slogans should be understood with that in mind), all in the face of unprecedented planetary problems and the unprecedented planetary consciousness created by global networked participation and in the light of our emerging awareness of global ecologic and economic interdependence -- and it doesn't matter to me whether this smashing of the state and democratization of global governance is implemented through the expansion and democratic reform of the United Nations, or through the creation of alternate or supplementary planetary institutions, many pathways will present themselves to do this work -- but it will likely take a federal form, encompassing already existing formations, a form emphasizing subsidiarity (which is a principle directing governance always to the most local layer adequate to a shared problem), and protecting planetary secular multiculture, and directed to the tasks of monitoring global storms, pandemics, weapons, enforcing global environmental, labor, police/military conduct standards, providing institutional recourse for the nonviolent resolution of interpersonal and intergovernmental disputes, and facilitating the universal scene of legible, informed, nonduressed consent.

My guess is that in the long-term there will be pressure to leave the earth to its unpredictable weather patterns. Most people will live in reclaimed environments, e.g., space stations or tera-formed planets. These artificial environments may have a random element introduced into their weather patterns, but they probably won't have the retro feel of earth. I think I like the idea of people visiting the earth only as we might visit a national park. There would be no or few permanent residents. Rather we might stay a few days and try not to leave to big a footprint and then return to our tamed environments in space

LifeNet project: volunteer network that goes where-ever there are firestations and police stations. The goal is to minimize the amount of time to reach anybody who dies on the continent within 30 minutes and to cryogenically store them (they are already "dead": they might never know). Calculations show that there would need to be at least 150k locations and that there is one death every 14 hours per 50 km^2 average in USA.

MichelleTrachtenberg

I associate "intense" with bearded college-sophomore hippie dudes who say "deep" stuff about energy and the universe and make too much eye contact and then 18-year-old girls who just showed up from Midwestern high schools are like "that guy was so intense"

[...]

Sebastien Chikara is "intense," see?

lul, energy? then I thought :

"On October 10, 2007, leading space advocacy organizations and Apollo astronaut Buzz Aldrin will announce the formation of a new alliance to "ensure that the benefits of renewable clean energy from space solar power are understood and supported by business, governments and the general public," according to an alliance statement.

The inaugural event of the new alliance, to be held at the National Press Club in Washington D.C. at 9:00 am, will highlight a study underway by the National Security Space Office (NSSO) on the viability of space-based solar power, presented by Lt. Col. Paul Damphousse, National Security Space Office. John Mankins, President, SUNSAT Energy Council, a leading expert on space solar power, will also speak.

According to the organizers, media and Congressional staff who wish to attend can email Katherine Brick at kather✧✧✧.br✧✧✧@n✧✧.o✧✧.

Space solar power refers to gathering energy in space and transmitting it wirelessly for use on Earth. This technology could be a major solution to humanity's long-term energy needs, providing limitless renewable power with zero carbon emissions, according to Mankins and other experts."

If it succeeds, Microsoft's planned parallel-computing software, designed to take advantage of new manycore chips -- processors with more than eight cores, possible as soon as 2010 -- could bring as much as a hundredfold computing speed-up in solving some problems.

Likely to be timed to the arrival of "Windows 7," it would allow even hand-held devices to see, listen, speak and make complex real-world decisions -- in the process, transforming computers from tools into companions.

That was a good thread.

Are there any political philosophers you consider to be science
fictional? I'm thinking of how Karl Marx talks a lot about things
happening in his future Utopia - fishing in the afternoon and
philosophizing in the evening and all that. But there's obviously a lot
of these sorts of speculations going on in any political philosophy that
cares about the future. Any political theory or theorist in particular
that you find compelling as SF?

Actually, Marx talks very little about future society. Even that famous
quote comes from an unpublished work. Marx's most science-fictional
vision is of 'the automatic factory' - for Marx, reducing the amount of
time spent in boring, unfulfilling work is the basis for human freedom.
Freedom begins when the working day ends. It's all very current and it's
all right there in Capital. I've speculated elsewhere that Marx's
approach to society - look at what's emerging, look at the technology,
look at the underlying conflicts that these bring out - may have in some
vulgarised form actually inspired the emergence of science fiction
itself. Science fiction is an adventure playground in the materialist
conception of history.

After he disappeared she'd go to the park they met at years ago, sit and watch the couples go by and wait for his return. Sometimes she'd dressin what she'd been wearing on that day. Sometimes try a different bench or a different direction in the hot sun in Khartoum. She'd look for his smile in angry crowds, in indifferent strangers exiting restaurants down small side streets with anagram names, and it would still be boiling hot when she'd return home and flush his cold dinner down the toilet. And after a while people stopped noticing her. They stopped paying attention. They stopped shaking their heads, saying, "He's never coming back you know." "No, he's never coming back."

On the galactic setting where the Culture exists:

The galaxy (our galaxy) in the Culture stories is a place long
lived-in, and scattered with a variety of life-forms. In its vast and
complicated history it has seen waves of empires, federations,
colonisations, die-backs, wars, species-specific dark ages,
renaissances, periods of mega-structure building and destruction, and
whole ages of benign indifference and malign neglect. At the time of the
Culture stories, there are perhaps a few dozen major space-faring
civilisations, hundreds of minor ones, tens of thousands of species who
might develop space-travel, and an uncountable number who have been
there, done that, and have either gone into locatable but insular
retreats to contemplate who-knows-what, or disappeared from the normal
universe altogether to cultivate lives even less comprehensible.

On the ships and their Minds:

Culture starships - that is all classes of ship above
inter-planetary - are sentient; their Minds (sophisticated AIs working
largely in hyperspace to take advantage of the higher lightspeed there)
bear the same relation to the fabric of the ship as a human brain does
to the human body . . . The Culture's largest vessels - apart from
certain art-works and a few Eccentrics - are the General Systems
Vehicles of the Contact section. (Contact is the part of the Culture
concerned with discovering, cataloguing, investigating, evaluating and -
if thought prudent - interacting with other civilisations; its rationale
and activities are covered elsewhere, in the stories.) The GSVs are fast
and very large craft, measured in kilometres and inhabited by millions
of people and machines. The idea behind them is that they represent the
Culture, fully. All that the Culture knows, each GSV knows; anything
that can be done anywhere in the Culture can be done within or by any
GSV. In terms of both information and technology, they represent a last
resort, and act like holographic fragments of the Culture itself, the
whole contained within each part.

On law:

The Culture doesn't actually have laws; there are, of course,
agreed-on forms of behaviour; manners, as mentioned above, but nothing
that we would recognise as a legal framework. Not being spoken to, not
being invited to parties, finding sarcastic anonymous articles and
stories about yourself in the information network; these are the normal
forms of manner-enforcement in the Culture.

On politics:

Politics in the Culture consists of referenda on issues whenever
they are raised; generally, anyone may propose a ballot on any issue at
any time; all citizens have one vote. Where issues concern some
sub-division or part of a total habitat, all those - human and machine -
who may reasonably claim to be affected by the outcome of a poll may
cast a vote. Opinions are expressed and positions on issues outlined
mostly via the information network (freely available, naturally), and it
is here that an individual may exercise the most personal influence,
given that the decisions reached as a result of those votes are usually
implemented and monitored through a Hub or other supervisory machine,
with humans acting (usually on a rota basis) more as liaison officers
than in any sort of decision-making executive capacity; one of the few
rules the Culture adheres to with any exactitude at all is that a
person's access to power should be in inverse proportion to their desire
for it.

On why most people in the Culture live in Orbitals:

The attraction of Orbitals is their matter efficiency. For one
planet the size of Earth (population 6 billion at the moment; mass
6x1024 kg), it would be possible, using the same amount of matter, to
build 1,500 full orbitals, each one boasting a surface area twenty times
that of Earth and eventually holding a maximum population of perhaps 50
billion people (the Culture would regard Earth at present as
over-crowded by a factor of about two, though it would consider the
land-to-water ratio about right). Not, of course, that the Culture would
do anything as delinquent as actually deconstructing a planet to make
Orbitals; simply removing the sort of wandering debris (for example
comets and asteroids) which the average solar system comes equipped with
and which would threaten such an artificial world's integrity through
collision almost always in itself provides sufficient material for the
construction of at least one full Orbital (a trade-off whose
conservatory elegance is almost blissfully appealing to the average
Mind), while interstellar matter in the form of dust clouds, brown
dwarfs and the like provides more distant mining sites from which the
amount of mass required for several complete Orbitals may be removed
with negligible effect.

1. Declare the internet a public good in the same way we think of water, electricity, highways or public education.

2. Commit to providing affordable high-speed wireless Internet access nationwide.

3. Declare a “Net Neutrality” standard forbidding Internet service providers from discriminating among content based on origin, application or type.

4. Instead of “No Child Left Behind,” our goal should be “Every Child Connected.”

5. Commit to building a Connected Democracy where it becomes commonplace for local as well as national government proceedings to be heard by anyone any time and over time.

6. Create a National Tech Corps, because as our country becomes more reliant on 21st century communications to maintain and build our economy we need to protect our communications infrastructure.

We've spent some time looking through the candidates' policy statements on technology, the media, education, transparency and infrastructure

to connect p2p/a2k
(peer-to-peer/access to knowledge) technoscience politics to the
politics of permaculture practices and to the politics of pro-choice
consensual non-normalizing biomedicine.

The terraces, forming an outdoor terrain that extends over the whole surface of the city

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http://img514.imageshack.us/img514/152/zonumb3.jpg

http://img253.imageshack.us/img253/7959/thingps9.jpg

good clear picture of [CapitalistMan]
http://img19.imageshack.us/img19/148/imgadz.gif

a a a a a a a a melody got me a a a a a a a a melody got me a a a melody got me are we are we melody got me are are melody got me don don a dont dont melody got me dont e a a dont e dont ev melody got me dont eve dont even dont even worry
about a thing

The ideal for a book would be to lay everything out on a plane of exteriority of this kind, on a single page, the same sheet: lived events, historical determinations, concepts, individuals, groups, social formations.

What is Codework?

Codework is a practice, not a product.

It is praxis, part and parcel of the critique of everyday life.

It is not canonic, although it is taken as such.

It is not a genre, although it is taken as such.

The term is relatively new and should always be renewed.

We are suffused with code and its intermingling with surface phenomena.

Wave-trains of very low frequency radio pulses for example.

Phenomenology of chickadee calls.

Codework is not a metaphor, not metaphorical.

It exists precisely in the obdurate interstice between the real and the symbolic. It exists in the arrow.

It is not a set of procedures or perceptions. It is the noise in the system. It is not the encapsulation or object of the noise or the system.

It is continuous; it is parasitic; it is thetic.

When it becomes metaphor, masterpiece, artwork, it is still-born; it is of no interest except as cultural residue: it is of great interest to critics, gallerists, editors.

When it is not collectible, not a thing, virtual or otherwise, it is not of interest to critics, gallerists, editors.

Things have already taken up its name, as if pictures in an exhibition.

This is nothing more than the continuous reification, territorialization, conquest, of the real - as if the real were always already cleansed, available for the taking - as if the real were already transformed into capital.

Capital is the encapsulation, objectification, of code. Capital drives the code-conference, the code-book, the code-movement, the code-artist, the code-masterpiece; capital drives the technology.

In short: Capital drives code into metaphor.

In short: Metaphor drives code into capital.

In short, but of greater difficulty: Capital drives metaphor into code.

In production, simpler: Metaphor drives capital into code.

The driving of metaphor, code, or capital is not codework.

Codework is the labor of code, subject to thermodynamics.

Codework is demonstrative, demonstrative fragment, experiment, partial- inscription, partial-object, the thing prior to its presentation, the linguistic kernel of the pre-linguistic. Code is the thetic, the gestural, of the demonstrative.

It the gesture that never quite takes. It is the noise inherent in the gestural.

However: Codework will become a subject or a sub-genre or a venue or an artwork or an artist or a dealer or a collector. However: This is not codework, or: What I describe above is not codework; after all, names are subsumed beneath the sign (Emblematic) of capital - as if something is being accomplished. (Hackers who are not hackers are unhacked.)

To code is not to produce codework; it is to produce code on the level of the code or interface. Bridged code, embedded code, is not codework; the irreversible spew of cellular automata is codework, all the better if the rules are noisy. The cultural production of codework abjures intensifications, strange attractors, descriptions such as this (which is the oldest game in the book). The hunt and reception of short-wave number codes is codework. Writers on the edge are circumscribed by codework, malfunctioned psychoanalytics, scatologies. Jews, Gypsies, Gays, Blacks, are endlessly coded and decoded; the codes are dissolute, partial, always already incomplete: the differend is codework.

To speak against the differend is codework; tumors are codework, metastases. The useless sequences of DNA, RNA.

Be wary of the violence of the legible text. Beware the metaphor which institutionalizes, the text which defines, the text of positivities, not negations, the circumscribing text, inscribing text; beware of the producers and institutions of these texts, whose stake is in hardening of definitions, control, capital, slaughter: Texts slaughter.

And texts slaughter texts.
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We want to save the Earth's biosphere, settle the oceans and space, end hunger and poverty, utilize alternative sources of energy, bring about a better democracy and economy to the world, and generally provide a standard of living and quality of life far beyond anything mankind has ever experienced. http://www.luf.org/

--
The Millennial Project 2.0

The Millennial Project is a comprehensive plan for space development, beginning with the terrestrial cultivation of an environmentally sustainable civilization and Post-Industrial culture and culminating, far in the future, in the colonization of our immediate stellar neighborhood. The TMP2 project is specifically a project of the Living Universe Foundation community to continually update and revise the content of the original plan as described by Marshal T. Savage in his book The Millennial Project.

--
At The Seasteading Institute, we work to enable seasteading communities - floating cities - which will allow the next generation of pioneers to peacefully test new ideas for government. The most successful can then inspire change in governments around the world.

--
OSCOMAK supports playful learning communities of individuals and groups
chaordically building free and open source knowledge, tools, and simulations
which lay the groundwork for humanity's sustainable development on Spaceship Earth and
eventual joyful, compassionate, and diverse expansion into space
(including Mars, the Moon, the Asteroids, or elsewhere in the Universe).
--

The Open Source Ecology wiki,
home of the Global Village Construction Set,
developing community-based solutions for re-inventing local production.

--

RepRap is about making self-replicating machines, and making them freely available for the benefit of everyone. We are using 3D printing to do this, but if you have other technologies that can copy themselves and that can be made freely available to all, then this is the place for you too.

My friend, I have no problem with the thought of a galactic civilization vastly unlike our own... full of strange beings who look nothing like me even in their own imaginations... pursuing pleasures and experiences I can't begin to empathize with... trading in a marketplace of unimaginable goods... allying to pursue incomprehensible objectives... people whose life-stories I could never understand.

>/ 50 don't make no money. U gotta side with the jews.
[ Cut to a room, fancy hotel, Gerber-blanc & mauve. A contemporary is in the game for billions. ]

[Credits] digital on Gabbapention
[ A ball. ]

test 1

clashes [...] between careerism as a means of actualizing and subverting the self, establish the voice of creativity as a vulnerable protagonist that is taken under fire by the chaos.

actualizing an imagined scroll of the Cyrenaic school, a dialog at the wake of Aristippus of Cyrene.

Never mind humanist, postmodernism may well be the last cultural movement that's 100% human.

You may laugh at this prediction now, but you won't laugh in 2012: the point at which postmodernism turns into posthumanism is the moment when Arnold Schwartzenegger becomes president of the US. That's the point at which the pomo fight between the authentic and the fake morphs into the posthuman fight between flesh and digital flesh.

― Momus (Momus), Saturday, 30 October 2004 07:05 (8 years ago) Permalink
What I mean is that he will be elected to 'terminate' Islamic fundamentalism, a dialectic that will by that point be a bit tired, but that he will actually be the first 'terminator president', and herald in an age of unprecedented man-machine combination.

― Momus (Momus), Saturday, 30 October 2004 07:09 (8 years ago) Permalink
And if you ask me what will the cultural life be like in that new posthuman world, I'd say that, just as there as continuities between modernism and postmodernism, so there will be continuities between the postmodern and the posthuman. The rockist questions about authenticity will not go away -- in fact, they'll become, if anything, more central. But with a twist: it will be the clones and machines which will harp on most on authenticity and humanity, whereas the humans will insist on artificiality. The future (and you read it here first, folks!) is Robot Rockism.

― Momus (Momus), Saturday, 30 October 2004 07:46 (8 years ago) Permalink

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textere