DIVINA COMMEDIA - DANTE ALIGHIERI

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a festa e mammeta

carlo boccaccino, Tuesday, 20 April 2004 16:49 (nineteen years ago) link

cristiana e paola, ma vi ci mettete in due a non capire lo spirito del sito? Il fungo di Dante lo potete chiamare come volete: fede, passione civica, passione umana, religione e chi piu' ne ha piu' ne metta ... ma qui servono 25 parole e l'effetto che fa il riassunto, andiamo aprite la vostra mente !!, dai, dai! e io ho usato tante parole!

ritolina, Tuesday, 20 April 2004 21:08 (nineteen years ago) link

two weeks pass...
cristina e paola non capite proprio un cazzo. siete solo due leccaculo che non arrivano neanche a scrivere 25 parole

allexko, Friday, 7 May 2004 07:55 (nineteen years ago) link

fourteen years pass...

I have put off reading this one forever & I'm reading it now & while I seldom struggle to situate an author in his historical context - a lot of what I read is Old Shit -, I'm surprised by how... irritating I find Dante's passivity/tacit approval/open approval of the ruthless God he posits. Canto after canto, "Oh, here's where God put the lustful people. Suffer on, wretches, I can barely even stand to look at you!" Didn't really expect this legendary poem to elicit so many "hey, fuck you, maybe?" responses from me as it has so far

she carries a torch. two torches, actually (Joan Crawford Loves Chachi), Monday, 1 October 2018 00:36 (five years ago) link

i don't know if it always reads like approval so much as resignation to me - God's plan is horrible and inexorable but what you gonna do? he's obviously not celebrating that Virgil has to go to Hell for example. there are quite a few of the damned where he feels, if not bad for them, at least not hateful. also once he starts naming names a lot of the damned are political/personal/professional enemies iirc so i think there's a degree of gleeful dark humour there.

Leon Carrotsky (Noodle Vague), Monday, 1 October 2018 00:56 (five years ago) link

one month passes...

There's some score settling, sure, but also almost everyone in hell is a notable, whose breach of a taboo bringeth misery upon the whole tribe.

He never explicitly says what happens to, say, peasants who steal bread when starving or get pregnant out of wedlock. If pressed he'd probably say something socially acceptable to the times, and thus horrible to us, but in this gap in the poem there is a tacit handwave re: ordinary people and their sins.

Never changed username before (cardamon), Sunday, 11 November 2018 23:41 (five years ago) link

The version I read was the Mark Musa one. Anyone have opinions on the Dorothy Sayers version?

Mince Pramthwart (James Morrison), Monday, 12 November 2018 23:51 (five years ago) link


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