I DON'T KNOW WHERE TO PUT THIS SO I'M PUTTING IT HERE

http://s1.hubimg.com/u/610748_f520.jpg

http://www.thegrandintegrator.com/introduction/images/415px-Samsara_001.jpghttp://www.thegrandintegrator.com/introduction/images/415px-Samsara_001.jpghttp://www.thegrandintegrator.com/introduction/images/415px-Samsara_001.jpghttp://www.thegrandintegrator.com/introduction/images/415px-Samsara_001.jpghttp://www.thegrandintegrator.com/introduction/images/415px-Samsara_001.jpghttp://www.thegrandintegrator.com/introduction/images/415px-Samsara_001.jpg

Expectations: Euro 2012

Löw

http://imgsrv.worldstart.com/ct-images/WomanHoldingFrame.jpg

http://imgsrv.worldstart.com/ct-images/WomanHoldingFrame.jpg

She really needs to have that wall fixed. Just a bit of drywall mud and some sanding would do.

And why does this bed not have a bedframe? She should spend more time doing interior decorating rather than getting naked.

I can't even get a semi-boner from this.

fireworks
what makes fireworks different colours?

― james (james), Thursday, November 6, 2003 12:46 AM (8 years ago) Bookmark Flag Post Permalink
*sigh*

― Pinkpanther (Pinkpanther), Thursday, November 6, 2003 12:48 AM (8 years ago) Bookmark Flag Post Permalink
fireworks manufacturers.

― RJG (RJG), Thursday, November 6, 2003 12:49 AM (8 years ago) Bookmark Flag Post Permalink
different minerals - magnesium - silver, strontium - red, etc.

― Elliot (Elliot), Thursday, November 6, 2003 12:51 AM (8 years ago) Bookmark Flag Post Permalink

https://www.youtube.com/watch?v=5m-bFdMVdek

Is that seapunk?

http://sphotos.xx.fbcdn.net/hphotos-prn1/553674_10151911438295285_1226642735_n.jpg

http://www.ilxlightwave.com/images/Product%20Images/3500B.gif

IT'S OVER 500

http://instagram.com/p/M8_9wyxGuz/

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music

"most nineties bands"

http://i.imgur.com/1SH1W.png

hoo boy

"The Puritan John Gyles wrote a short book during the 1690s. In one part, he described happening upon what sounded to him like “a Woman washing her Linnen with a batting staff.” He was in the deep forest, though. As he investigated closer, he found that the sound came from land turtles “propogating.” He had, he claimed, heard them from half a mile away. Presumably, the turtles would sound the same today. Gyles was writing for an audience that he assumed knew the sound of batting staffs on laundry, a sound no longer common to life in the twenty-first century. The turtles let us listen in not only on their amorous adventures, but on a sound culled from everyday life, one that marked the hearer as being within a half a mile or so of a familiar community."

Richard Cullen Rath, How Early America Sounded

http://www.rtc.org/pics/intro/intro_girl.jpg

https://www.youtube.com/watch?v=zm8msoKME4w

https://www.youtube.com/watch?v=n1GqLk5xg2Q

http://www.imdb.com/list/P9YE505ntXM/

I've read the reviews, and everyone says that it's a great blade. It looks really mean, and seemed like it would be a steal at 12.99.. When it came in, I took it out of the box and the tip was bent like a "U". But, I got it pretty straight with some pliers. I then honed and sharpened the blade for several hours, until it was razor sharp. When I got up this morning I went to the woods behind my house, swung once at a kudzu vine, and the handle snapped and the blade hit the ground. Same vine vs butter knife. Butter knife cut through one swing. I don't know if I got a defective one but,it was a huge disappointment. The throwing stars, kunai, and ninja tech tanto are amazing though.

http://www.asc-cybernetics.org/foundations/history/MacySummary.htm

"...it concerns three men who are about to be executed. The prison governor calls them to his office, and explains that each will be granted a last request. The first one confesses that he has led a sinful life, and would like to see a priest. The governor says he thinks he can arrange that. And the second man? The second man explains that he is a professor of cybernetics. His last request is to deliver a final and definitive answer to the question: what is cybernetics? The governor accedes to this request also. And the third man? Well, he is a doctoral student of the professor -- his request is to be executed second."

http://i.imgur.com/EADZ8.png

http://i.imgur.com/Dx9SE.jpg

They are stalking. They put internet in there. They don't shut up about music.

But you won't tell me where they live.

US government is fraudulent shit by the way. xx oo love, jim.

Also they communicate in pictures on purpose.

also women don't act in real life they way they imagine them.

keep facilitating, jim's best friend!! You're the private property invading best!!! Love ya!

http://i4.photobucket.com/albums/y109/fez_/k1989.jpg
http://i4.photobucket.com/albums/y109/fez_/machete.png
http://i4.photobucket.com/albums/y109/fez_/yatterman5.jpg

Momus sitting with us by the fire, chuckling at his genital

― The Cheerfull Turtle (Latham Green), Thursday, August 9, 2012 10:26 AM

Robert Gene Bankston Hartman, 28, told officers he didn't mean to knock down the lines when he stole the dump truck from a construction site and drove it through town. He said he'd had about 14 beers when police confronted him about 9:45 p.m. on July 23, but later told police he'd actually been drinking vodka.

https://p.twimg.com/A0LSPu2CAAABePr.jpg

https://www.youtube.com/watch?v=d47tQp3IAC0

http://i.imgur.com/MUJmV.png

http://farm9.staticflickr.com/8297/7989020542_6a36727d2a_o.jpg

but it's hard to be comfortable with an album that believes smutty puns about oral sex ("Kiss Me Where It Smells Funny") and fart jokes (just about every track on the album) are what punk and alternative rock were all about.

http://www.nasa.gov/mp3/687631main_687014main_emfisis_chorus_1.mp3

http://ladelfa.net.s3.amazonaws.com/KCSB%20Tape%20Archives/OTA%20-%20Teepee%20Time.mp3

http://www.itsprimalprotection.com/2012/09/evade-escape-how-to-shake-tail.html

http://images.gizmag.com/hero/fitwetjetbike-6.jpg

fitwetjetbike-6

The Ritual is as follows:
“If anyone would practice this secret dharma (Ritual) and attain great siddhi (magical powers), he must construct an object of worship (honzon). I do not refer to the auspicious face of a woman here; this misogi (purification Rite) is a skull. There are, in fact, ten different types of skull that may be used:
1 the skull of a wise man
2 the skull of an ascetic
3 the skull of a king
4 the skull a shogun
5 the skull of a great minister
6 the skull of an elder
7 the skull of a father
8 the skull of a mother
9 a “Thousand Cranium” skull
10 a “Dharamdhatu” (entire material universal) skull.
The first eight are clear enough. The “Thousand Cranium” skull is made by grinding the tops of a thousand men’s skulls into flour and molding the bone-paste into a honzon. For the “Dharmadhātu” skull, one must go to a cemetery on the chōyō (an onmyodo festival held on the 9th day of the 9th month. Since the number 9 is the perfect maximum yang/yō in Chinese divination it is seen as a particularly powerful and auspicious day. See: kuji-in), collects a large number of skulls, chants dākini (Dakini represent an especially crucial component of the Skull Ritual) incantations/prayers, and prays over the skulls. Finally, he takes the one, that when placed at the bottom of pile of skulls repeatedly rises to the top of the pile; or else he goes out on a frosty morning and selects the one that on which no frost has formed. Or, best of all, he selects a skull that is completely free of suture lines.
Whatever type he chooses can be made into a honzon (object of worship). For any of the ten types of skull there are three methods of construction possible. These are “the whole head”, “the small head”, and “the moon-shaped head”. For “the whole head”, the officiant uses the original skull. To this he adds a chin, puts in a tongue and teeth, and covers the bone with a hard lacquer so that it looks just like the unblemished flesh of a living person. When the skull has been completely formed, he places it in a box. Then he must have sexual intercourse with the skull and with a beautiful and willing woman, and must repeatedly wipe the liquid product (the mixture of male and female seminal and vaginal secretions) of this act on the skull until it reaches 120 layers. Each night at midnight he must burn “Spirit returning” incense (frankincense/hangon-kō), pass the smoke through the eye holes of the skull, and chant a “spirit returning” mantra fully and perfectly one thousand times.
After carrying out the procedure above for a number of days, the officiant places the appropriate charms and secret talismans (sōō motsu) into the skull. Once this procedure has been meticulously completed, he covers the skull with three layers of gold and silver leaf. Over these layers, the mandala must be inscribed, and then more gold and silver leafe applied, then another mandala applied over that, just as before. Thus the layers of gold and silver foil and sacred writings are built up – the outer layers are five and six, then in the center thirteen layers, all over the base of 120 layers of the red and white elixir (male and female sexual secretions). (Presumably this will equal the thickness of muscle and flesh of a real person) The ink of the mandlas should also be the twin fluids of intercourse.
Cinnabar (mercury sulfide) is rubbed into the tongue and lips, the teeth are set in silver leaf, and the eyes are painted in comely fashion, or, precious gems (jade, mother of pearl, or cornelian) can be used for the eyes. Them face is painted white and rouge patted in to create the appearance of a beautiful woman or boy. The image must look prosperous and have a face that smiles without the slightest hint of reproach.
During the entire process the sacred skull is to be kept on an altar in a place where no one ever goes, and various delicacies, beautiful flowers, and fine wines are to be offered to it. No one must go there (to the skull altar) but the craftsman, the adept, and the woman. There (at the skull altar) they must happily and willingly and ceaselessly disport themselves as if celebrating the first three days of the New Year. Each act and word must be wholly free of any sign of care.
Once the honzon is finished, it is installed on the altar. Offerings of rare things are made daily; spirit-returning incense is burned; and the various observations are carried out at the hours of the Rat, the Ox, and the Tiger (midnight to dawn). With the arrival of the Hour of the Hare (dawn), the honzon is placed in a bag made of seven layers of brocade. Once this bag has been closed, it is not easy to reopen. Every night the bag is held close to the adept’s body to keep it (the skull) warm; during the day it is placed on the altar, where delicacies (fowl, fish, meats, blood, rice, and so on) must be gathered and offered for its nourishment.
For seven years, day and night, the adept must and will devote the whole of his being and mind to this practice. When the eight year comes, the ascetic will obtain siddhi (magical powers). For those who reach the highest grade of practice, the honzon will return to life and speak aloud (presumably predicting the future and bestowing upon the practitioner great wisdom and knowledge). Since it will inform him of all events of the universe, he should listen carefully to it and thus become as someone with divine powers. For practitioners of the middle rank, the honzon will tell them the meaning of their dreams. It will not speak to those of the lower ranks, but all their desires will come to be realized in accordance with their wishes.
The second method, the “Small Head” method, exists because of the difficulty of carrying around a whole head. The top of one whole skull can be divided into eight pieces and each piece used as a face lacquered into a plate made of wood of a sacred tree. Again, one sketches in the mandala in thin layers, daubs the honzon with the twin waters of intercourse, inserts the appropriate charms and talismans, and decorates the face just as before. The “Small head” is then hung around the neck but under the garments, and nourished just as before.
In the case of the third. “Moon-Shaped” method, a whole cranium is cut off at the eyebrows, the brain pan is carefully dried and cleaned, and the moon-shaped inner cavity coated with the lacquer of the twin waters of intercourse. Various charms and talismans are placed in it, again the mandala is laid out in thin color, all as before. On the surface of the “Moon-skull” the practitioner must paint a honzon while continuously reciting mantras. Cinnabar in packed inside. Then the practitioner is to wrap the skull in a nine-layered monk’s habit made from silk stained with menstrual blood of a beautiful young virgin woman. He then places it in a nine-layered casket wrapped in seven layers of brocaded silk, hangs it from his neck under his garments (to keep it dry and warm), and devoutly recites mantras to it wherever he goes.
There are recommended variations on this procedure, from taking the skull to its final installation and resurrection, since several oral (kuden) teachings have been handed down by the old and wise. I have noted and summarized only about one-hundredth of the whole Ritual. But in general this is how the practitioner carries out this Ritual.”

http://imgur.com/DbBlF

http://i.imgur.com/DbBlF.jpg

The Ritual is as follows:
“If anyone would practice this secret dharma (Ritual) and attain great siddhi (magical powers), he must construct an object of worship (honzon). I do not refer to the auspicious face of a woman here; this misogi (purification Rite) is a skull. There are, in fact, ten different types of skull that may be used:
1 the skull of a wise man
2 the skull of an ascetic
3 the skull of a king
4 the skull a shogun
5 the skull of a great minister
6 the skull of an elder
7 the skull of a father
8 the skull of a mother
9 a “Thousand Cranium” skull
10 a “Dharamdhatu” (entire material universal) skull.
The first eight are clear enough. The “Thousand Cranium” skull is made by grinding the tops of a thousand men’s skulls into flour and molding the bone-paste into a honzon. For the “Dharmadhātu” skull, one must go to a cemetery on the chōyō (an onmyodo festival held on the 9th day of the 9th month. Since the number 9 is the perfect maximum yang/yō in Chinese divination it is seen as a particularly powerful and auspicious day. See: kuji-in), collects a large number of skulls, chants dākini (Dakini represent an especially crucial component of the Skull Ritual) incantations/prayers, and prays over the skulls. Finally, he takes the one, that when placed at the bottom of pile of skulls repeatedly rises to the top of the pile; or else he goes out on a frosty morning and selects the one that on which no frost has formed. Or, best of all, he selects a skull that is completely free of suture lines.
Whatever type he chooses can be made into a honzon (object of worship). For any of the ten types of skull there are three methods of construction possible. These are “the whole head”, “the small head”, and “the moon-shaped head”. For “the whole head”, the officiant uses the original skull. To this he adds a chin, puts in a tongue and teeth, and covers the bone with a hard lacquer so that it looks just like the unblemished flesh of a living person. When the skull has been completely formed, he places it in a box. Then he must have sexual intercourse with the skull and with a beautiful and willing woman, and must repeatedly wipe the liquid product (the mixture of male and female seminal and vaginal secretions) of this act on the skull until it reaches 120 layers. Each night at midnight he must burn “Spirit returning” incense (frankincense/hangon-kō), pass the smoke through the eye holes of the skull, and chant a “spirit returning” mantra fully and perfectly one thousand times.
After carrying out the procedure above for a number of days, the officiant places the appropriate charms and secret talismans (sōō motsu) into the skull. Once this procedure has been meticulously completed, he covers the skull with three layers of gold and silver leaf. Over these layers, the mandala must be inscribed, and then more gold and silver leafe applied, then another mandala applied over that, just as before. Thus the layers of gold and silver foil and sacred writings are built up – the outer layers are five and six, then in the center thirteen layers, all over the base of 120 layers of the red and white elixir (male and female sexual secretions). (Presumably this will equal the thickness of muscle and flesh of a real person) The ink of the mandlas should also be the twin fluids of intercourse.
Cinnabar (mercury sulfide) is rubbed into the tongue and lips, the teeth are set in silver leaf, and the eyes are painted in comely fashion, or, precious gems (jade, mother of pearl, or cornelian) can be used for the eyes. Them face is painted white and rouge patted in to create the appearance of a beautiful woman or boy. The image must look prosperous and have a face that smiles without the slightest hint of reproach.
During the entire process the sacred skull is to be kept on an altar in a place where no one ever goes, and various delicacies, beautiful flowers, and fine wines are to be offered to it. No one must go there (to the skull altar) but the craftsman, the adept, and the woman. There (at the skull altar) they must happily and willingly and ceaselessly disport themselves as if celebrating the first three days of the New Year. Each act and word must be wholly free of any sign of care.
Once the honzon is finished, it is installed on the altar. Offerings of rare things are made daily; spirit-returning incense is burned; and the various observations are carried out at the hours of the Rat, the Ox, and the Tiger (midnight to dawn). With the arrival of the Hour of the Hare (dawn), the honzon is placed in a bag made of seven layers of brocade. Once this bag has been closed, it is not easy to reopen. Every night the bag is held close to the adept’s body to keep it (the skull) warm; during the day it is placed on the altar, where delicacies (fowl, fish, meats, blood, rice, and so on) must be gathered and offered for its nourishment.
For seven years, day and night, the adept must and will devote the whole of his being and mind to this practice. When the eight year comes, the ascetic will obtain siddhi (magical powers). For those who reach the highest grade of practice, the honzon will return to life and speak aloud (presumably predicting the future and bestowing upon the practitioner great wisdom and knowledge). Since it will inform him of all events of the universe, he should listen carefully to it and thus become as someone with divine powers. For practitioners of the middle rank, the honzon will tell them the meaning of their dreams. It will not speak to those of the lower ranks, but all their desires will come to be realized in accordance with their wishes.
The second method, the “Small Head” method, exists because of the difficulty of carrying around a whole head. The top of one whole skull can be divided into eight pieces and each piece used as a face lacquered into a plate made of wood of a sacred tree. Again, one sketches in the mandala in thin layers, daubs the honzon with the twin waters of intercourse, inserts the appropriate charms and talismans, and decorates the face just as before. The “Small head” is then hung around the neck but under the garments, and nourished just as before.
In the case of the third. “Moon-Shaped” method, a whole cranium is cut off at the eyebrows, the brain pan is carefully dried and cleaned, and the moon-shaped inner cavity coated with the lacquer of the twin waters of intercourse. Various charms and talismans are placed in it, again the mandala is laid out in thin color, all as before. On the surface of the “Moon-skull” the practitioner must paint a honzon while continuously reciting mantras. Cinnabar in packed inside. Then the practitioner is to wrap the skull in a nine-layered monk’s habit made from silk stained with menstrual blood of a beautiful young virgin woman. He then places it in a nine-layered casket wrapped in seven layers of brocaded silk, hangs it from his neck under his garments (to keep it dry and warm), and devoutly recites mantras to it wherever he goes.
There are recommended variations on this procedure, from taking the skull to its final installation and resurrection, since several oral (kuden) teachings have been handed down by the old and wise. I have noted and summarized only about one-hundredth of the whole Ritual. But in general this is how the practitioner carries out this Ritual.”

&