Andrew Hickey’s History of Rock Music in 500 Songs podcast (& books) — discuss!

I'm still not 100% clear on the criteria for inclusion -- and he has stressed that it's not about personal preference, the aesthetic merits of the song itself, or establishing a canon -- but it could be because I wasn't listening closely enough to the episodes that may have laid out the criteria.

one of the big themes of his show appears to be the excellent point that "rock music and (black) soul music are basically contiguous and the musicians themselves listen to and operate across those boundaries, and it's only racist marketing / categorization that kept these two segregated on the radio and in record stores and in people's minds".

I might be wrong about this but I think I do remember him saying that at some point he would stop covering Soul music on the podcast as the genre becomes established as a separate thing from Rock - curious to see where he places this cut off, as I'd have probably placed it at the emergence of Motown and Stax.

The problem with just continuing to cover Soul and R&B imo is that while musicians listen to all sorts of music sure, as the story advances "Rock and Roll" becomes a term that is very much coded white and carries with it a whole lot of cultural baggage that simply wasn't there in the 50's. So while including Soul or, as per mig's post, MPB and Gainsbourg could be viewed as breaking down dumb marketing barriers, it's also doing so within the context of making it all a sub-genre of Rock & Roll, which I think ends up reinforcing some fucked up hierarchies, it's the same thing as Hip-Hop artists getting inducted into the Rock & Roll Hall Of Fame. The way to sidestep that would be for it to be A History Of Pop Music, but of course that widens the scope to an absurd degree.

He's done eight Motown episodes, but only one (or two, if you count "In The Midnight Hour") on Stax so far. One of the more recent episodes was on Aretha's "Respect," which obviously talked about Otis Redding a fair amount (and he's said there'll be at least one Otis episode coming up). My guess is that if he stops covering soul, it'll be in the mid-'70s. He did say in an early episode -- one which led me to one of the most stunning recordings I've discovered in the last 15 years or so -- that he will be covering hip-hop to some degree in the future.

Ah, ok, this is what I was looking for (from episode 32 on Ray Charles's "I Got A Woman"):

...it’s worth talking about the musical boundaries we’re going to be using in this series, because while it’s called “A History of Rock Music in 500 Songs”, I am not planning on using a narrow definition of “rock music”, because what counts as rock tends to be retroactively redefined to exclude branches of music where black people predominate. So for example, there’s footage of Mohammed [sic] Ali calling Sam Cooke “the greatest rock and roll singer in the world”, and at the time absolutely nobody would have questioned Cooke being called “rock and roll”, but these days he would only be talked about as a soul singer.

And much of the music that we would now call “soul” was so influential on the music that we now call rock music that it’s completely ridiculous to even consider them separately until the late seventies at the earliest. So while we’re going to mostly look at music that has been labelled rock or rock and roll, don’t be surprised to find soul, funk, hip-hop, country, or any other genre that has influenced rock turning up. And especially don’t be surprised to see that happening if it was music that was thought of as rock and roll at the time, but has been retroactively relabelled.

Overall I like what Hickey's doing so much I've seriously considered basically copying the format and doing some seasons focusing on some of my sweet spots, like say doing 25 episodes on female 70s/80s post-punk, followed by a season on african musicians... but I think about the head start Hickey must have had owning hundreds of biographies and memoirs and the music I would want to cover, much of it doesn't even have a single biography, so the focus would have to be more on the music than on the biographical details of the artist... sounds like a ton of work.

― mig (guess that dreams always end), Thursday, August 11, 2022 6:32 PM (yesterday) bookmarkflaglink

I put together this list of what the first 18 episodes of "A History of Jazz in 500 songs" would be, there is absolutely no way I'm ever making it, but if anyone wants to have a go then I would be very happy to help out.

Unique Quartette - Mama's Black Baby Boy
Vess L Ossman - A Bunch of Rags
Scott Joplin - Maple Leaf Rag
Arthur Pryor with Sousa's Band - The Patriot
Bert Williams - Nobody
Buddy Bolden Band - Funky Butt
Europe's Society Orchestra - Down Home Rag
Sophie Tucker - Some of These Days
Prince's Band - St Louis Blues
Collins & Harlan - That Funny Jas Band From Dixieland
Original Dixieland 'Jass' Band - Livery Stable Blues
Earl Fuller’s Rector Novelty Orchestra - Russian Rag
Wilbur Sweatman's Original Jazz Band - Dallas Blues
Marrion Harris - I Ain't Got Nobody
Art Hickman's Orchestra - Rose Room
Lieut. Jim Europe's 369th U. S. Infantry “Hell Fighters” Band - Memphis Blues
Joseph C Smith's Orchestra - Yellow Dog Blues
Mamie Smith and Her Jazz Hounds - Crazy Blues

David Wondrich is great on Europe’s “down home rag” in ‘stomp and swerve’, that was a real opener for me for with the super early stuff

New episode! And I strongly suspect this is less about the song itself -- unless Scott McKenzie really is somehow fascinating enough to warrant a 2 1/2 hour episode -- and more about the story: https://500songs.com/podcast/episode-151-san-francisco-by-scott-mckenzie/

wasn’t there some stuff with John Stewart as well?

just finished listening, the song itself is covered for only a few minutes- majority of the episode is the career of The Mamas & the Papas and The Monterey Pop Festival 1967.

I'm a bit baffled at how much Hickey shoehorned into this one. Enjoyable to listen to as always but not sure I needed 2.5 hours on the Mamas & the Papas w/ Scott McKenzie and Monterey Pop detours. I feel like I don't have a strong sense of who this John Phillips character really was, or why I should want to know him given what I know of how he turned out. I think the problem was me; I have always held California Dreamin' at arms' length, it's great of course, and moreover I'm intrigued by the hyper capitalist American go-getter make friends and influence your uncle attitude of putting easy listening ba-ba-da-da-da peanut butter in my chocolate rock but beyond Pet Sounds and the more marginal hipster crate digs like Free Design and Millenium, the whole field is kind of a blur to me and the big hits like Eloise and Windy kind of bore me. If I'm in the mood for interesting 60s easy listening I'll usually reach for something like Morricone or Esquivel, Swingle Singers, Peggy Lee, Scott Walker, Francoise Hardy. I think there's more for me to explore in the world of the big sunshine pop hits, "The Archies plus Bacharach" sounds appealing to me, but it's currently lost on me, even after this episode.

It seems there could be a way to use the moment of the summer of love to tie together sunshine pop of the Turtles/Association/5th Dimension and sophisticated adult-themed records of Bacharach and Webb, lounge precursors and the Beatles/Beach Boys/folk rock stuff he's already covered, and talk about California Dreamin' as a sort of happy-sad, beautiful-summation of this cultural moment, and how the band's Fleetwood Mac style internal drama is a presage of the sexual chaos of the dawning era.

I think he's big into that kinda stuff, possibly through being a huge Beach Boys fan. The comment on the LA/SF feud was interesting to me as I was totally unaware this had even been a thing.

Ditto. That strain of '60s California music -- Mamas & Papas, Association, much of the non-Spector/non-Beach Boys Wrecking Crew things like Gary Lewis & The Playboys -- isn't really my bag. And I can't stand the McKenzie song, but I thought it was the perfect fulcrum for this episode. What really struck me was learning that Monterey was set up to be a kind of battle of the bands between LA and San Francisco. As Hickey pointed out, most most of the LA bands either declined, didn't show, backed out, were missing key members, or (as with the Association) were seen as squaresville next to the Dead, Airplane, Moby Grape, Quicksilver, and Big Brother (and forget about comparing the Association to Hendrix or the Who...though Steve Miller is on record saying he despised the Who's set and loved the Association). So it's about how the slick LA scene came up with the McKenzie song -- representative of cynical showbiz appropriations of the new hippie culture -- that those on the SF scene not only laughed at, but made irrelevant overnight.

Latest episode is also California-centered, but is much more focused on the song itself ("For What It's Worth" -- and I had no idea about the somewhat hilarious origin story of the song's title). Not sure how much in this episode will be news to Neil fans (of which I am one, but I never got around to reading Shakey or his autobios), but a few things -- like Neil's love for Bobby Darin, which explains a fuck of a lot about how Neil went about his career -- were genuinely surprising to learn.

Thoroughly enjoying this podcast thanks to this thread. Thanks!

Neil briefly being a Motown artist was news to me!

also lol @ Stills description of Mike Love as "spooky"

i love this sort of thoughtful and in-depth analysis of music, one that takes a wide-ranging purview. the thing that sticks out to me most from the transcripts i read (podcast listening isn't something that comes easy to me so i'm glad the transcripts are there) is andrew pointing out that had little richard been born thirty years later he might have identified as some variety of genderqueer or trans. it's something i struggle with a lot personally - there's a particular really intense piece i've been working on about a particular famous musician, and it's an _extremely_ controversial topic within trans communities. the little richard story also _really_ gives me thoughts about the malign influence of christianity on queer people's lives.

I think about this with prince a lot too but it's obviously extremely sticky territory

I learned a lot esp from the early episodes (later ones are well done too but my interest wanes the closer we get to classic rock) I would love something like this that goes deeper into jazz/blues/proto-r&b and the the connections between the what-we-might-now-call queerness of little richard and sister rosetta sharpe and the what-we-might-now-call GNC/butch/trans/gay/bi/pan/queerness of early blues and jazz performers and the extremely complex intersections with race and religion... basically I'm asking for a different podcast which is no criticism of hickey - it's only that he's done such a good job that I want more

I do strongly approve of reclaiming soul/funk/doowop/vocal groups as rock and I'm v curious to see how far he'll go with this as we move into 70s and later

I think about this with prince a lot too but it's obviously extremely sticky territory

― Left

oh god yes, and with prince it's complicated even further by his being a pretty horrifically narcissistic and abusive person. did he spend most of his time around women because he could relate to them more in a gendered sense? or did he spend most of his time around women because due to their marginalized status it was easier for him to take advantage of them then it was for him to take advantage of men? given that the way he treated women is frankly a _lot_ more prevalent (and condoned) in cis men than it is in trans women, it's fucking hard to argue that his gender non-conforming behavior in any way played a role in his treatment of women, but TERFs have been making that argument for decades anyway, absent anything that even _resembles_ evidence.

i've been trying to read duane tudahl's day-by-day histories of prince in '85 and '86, but it's really harrowing reading, so i haven't gotten as far as the late '86 _camille_ sessions. hard to know what to make of _camille_. he adopted a female persona, altered his voice, and started singing songs like "if i was your girlfriend" under that persona. what sort of song is "if i was your girlfriend"? is it a song of trans lesbian yearning? or is it a song sung by a possessive, controlling abuser who wants to have total control over the person the song is addressed to? ("why not both?", as the answer to these questions generally goes.)

i mean, prince, the question that was always asked about him was "is he gay", and when wendy and lisa were asked that they would laugh and say "oh, no, he's not gay, he's a lesbian, he likes girls". but, you know. they didn't mean it in a _trans_ way or anything. and then complicating that is the influence of, specifically, christianity - a strongly queer-negative religion, but one which has historically served as one of the most major ways for Black people to survive collectively in a systemically racist society that denies them personhood. that's a very different experience with christianity than my own experience with it.

on top of that, there are his obvious conflicted feelings about his own gender and sexuality ("shockadelica", for instance, portrays camille as a basically _malevolent_ force. his songs are filled with these types - annie christian, anna stesia). and there's of course the family abuse and trauma prince went through. again, the idea of "victims" and "abusers" as separate people breaks down when you look at actual abusers. prince was both. the abuses he perpetrated recapitulated, in many ways, the abuses he suffered, the fucked up bullshit he was taught to think of as normal.

female sexuality? on _dirty mind_, prince sings about being sexually assaulted by his sister, and implies though does not openly state that this is what made him queer. this isn't a song i necessarily think of as "dirty" per se. even when he's trying to be positive about queerness, as when he describes the lesbian he names "vagina" (the original name he wanted to give to Vanity) as "half boy/half girl/best of both worlds", that's not really a _queer_ perspective so much as a _chaser_ perspective. he never is able to bring himself to _say_ that he is queer, only to drop double-entendres and perform in heavily queer-coded ways. so if you listen to "originals" you can hear him singing these explicit sapphic songs, but you know, those songs weren't meant to be sung in _his_ voice. they were for the _girls_ to sing, the girls he tried to control and treat as puppets.

and then of course there's prince's death being one of the twin shocks, for a lot of us, in 2016, along with bowie's death. bowie, like prince, was beloved, acclaimed, gender non-conforming, and an abuser. there's a fucking lot to process there.

yes yes all of that I couldn't put any of it better

idk if I read too much into the original camille album being scrapped but it seems pretty significant

obv his predatory behaviour and personal homophobia complicates everything even more same prob goes for little richard

Gone back to start from the beginning, picked up the Train Kept A Rolling episode along the way. Hadn't realised there was history prior to Tiny Grimes. A song written for Ella Fitzgerald apparently gets rewritten for that.
Like wow like.

Didn't mention Led Zeppelin doing the song on early tours but maybe you need to be familiar with bootleg stuff by them to know that.

idk if I read too much into the original camille album being scrapped but it seems pretty significant

― Left

hard to say, it's not as if scrapped albums were particularly rare for him haha - he did scrap three other planned albums in 1986 (dream factory, crystal ball, and the flesh)

There are two very different stories about how “Eve of Destruction” came to be written. To tell Sloan’s version, I’m going to read a few paragraphs from his autobiography:

“By late 1964, I had already written ‘Eve Of Destruction,’ ‘The Sins Of A Family,’ ‘This Mornin’,’ ‘Ain’t No Way I’m Gonna Change My Mind,’ and ‘What’s Exactly The Matter With Me?’ They all arrived on one cataclysmic evening, and nearly at the same time, as I worked on the lyrics almost simultaneously.

‘Eve Of Destruction’ came about from hearing a voice, perhaps an angel’s. The voice instructed me to place five pieces of paper and spread them out on my bed. I obeyed the voice.

The voice told me that the first song would be called ‘Eve Of Destruction,’ so I wrote the title at the top of the page. For the next few hours, the voice came and went as I was writing the lyric, as if this spirit—or whatever it was—stood over me like a teacher: ‘No, no … not think of all the hate there is in Red Russia … Red China!’

I didn’t understand. I thought the Soviet Union was the mortal threat to America, but the voice went on to reveal to me the future of the world until 2024. I was told the Soviet Union would fall, and that Red China would continue to be communist far into the future, but that communism was not going to be allowed to take over this Divine Planet—therefore, think of all the hate there is in Red China.

I argued and wrestled with the voice for hours, until I was exhausted but satisfied inside with my plea to God to either take me out of the world, as I could not live in such a hypocritical society, or to show me a way to make things better. When I was writing ‘Eve,’ I was on my hands and knees, pleading for an answer.”

Lou Adler’s story is that he gave Phil Sloan a copy of Bob Dylan’s Bringing it All Back Home album and told him to write a bunch of songs that sounded like that, and Sloan came back a week later as instructed with ten Dylan knock-offs. Adler said “It was a natural feel for him. He’s a great mimic.”

"I had a vision...of me paying my rent."

New "Heroes and Villians" episode just dropped.

Re: Prince and Little Richard, I think you have to consider how their world views were shaped by their religious upbringing. Ultimately tragic in both cases - it's speculated it may have indirectly led to Prince's early death (forgoing a double hip replacement that would require a blood transfusion, leading to further complications that required pain management) and in Little Richard's case, I can't even begin to fathom how much it would mess you up/torment you to believe your own sexuality is sinful and evil. I can't demonize them for their homophobia (in Prince's case, he even tried to get Wendy to renounce homosexuality) - they were flat out wrong, but I always felt sorry for them more than anything.

Actually Kate does touch on it briefly. But yeah, given how religious both men were - far more than most people I even grew up with who practiced their faiths regularly - I think what they still managed to do is surprising and impressive. It brings to mind the end of Silence but in reverse fashion. They were devout to the end, but some part of them seemed to remain free - there's some kind of transcendence in their work and what they left behind, and what they accomplished did so much for others even if it ultimately had a limited impact on themselves personally.

The final chapter of The Life And Times Of Little Richard — the authorized biography by Charles White — is a compilation of Richard’s largely anti-gay testimony. But the 2003 preface to this chapter says, “Richard was adamant this be included in early editions of this book, but has since repudiated his views on gays. ‘Jesus loved gays. He died for gays,’ he said recently.”

Booming post, bitw.

I was thinking recently that if the fictionalised character Jesus was based on an actual historical individual that original character was somebody who hung out with societal outcasts and assumed that included gays etc. I know that organised Christianity seems to have more to do with the individual filtered through the gaze/lens of Paul who seemed to be a far less tolerant individual and seemed to intentionally posit his own interpretation of who should and shouldn't be included.
Also hearing elsewhere that initial set of Christianity was more gender equal i.e. was open to having women in prominent roles which itself got stopped by reformation a few hundred years down the line.

Glad to hear Little Richard became more tolerant and accepting of people. I thought he swung that way himself so self-accepting?

Xianity seems to be one of teh most syncretic belief systems ever so not sure what in it is original and authentic to it and what has just been coopted and adopted. Might be true of other religions but seems to be so central to Xianity that I wonder how much of teh core belief is actually sui generis and unique to the faith and therefore how much could have been something else if things hadn't developed in teh space(s) they did.

Also wondering about the idea of homsoexuality prior to the organised church hegemony. I know that indigenous America and various African tribes were a lot more accepting of a non binary view of sexuality/gender before colonisation. Not sure if pre Xian Europe has any of teh same. I assume it must have but don't know what.

Overall I like what Hickey's doing so much I've seriously considered basically copying the format and doing some seasons focusing on some of my sweet spots, like say doing 25 episodes on female 70s/80s post-punk, followed by a season on african musicians... but I think about the head start Hickey must have had owning hundreds of biographies and memoirs and the music I would want to cover, much of it doesn't even have a single biography, so the focus would have to be more on the music than on the biographical details of the artist... sounds like a ton of work.

― mig (guess that dreams always end), Thursday, August 11, 2022 5:32 PM (one month ago) bookmarkflaglink

I really appreciate Hickey's overall project but I am so much more interested in the parts where he focuses on the sounds and the instruments and the music. The biographical stuff and all the names and the cities and the managers and the labels is too much for me – 20 minutes pass and I realised I've totally zoned out. I would love to hear podcasts doing similar things – i.e. jokeless analysis of music history/culture - that focus on the music itself and not the endless personal connections. So this kind of project, and this particular period, would be very appealing to me.

OK, I've had two upvotes to the idea here, that's encouraging.

A request:

https://500songs.com/podcast/a-request/

Totally.

Tremendous new episode:

https://500songs.com/podcast/episode-155-waterloo-sunset-by-the-kinks/

And there's something of a revelation (at least, to me -- hardkore Kinks fanatics probably already knew) about the writing partnership (yep) that spawned the Kinks' greatest songs.

About his Lithuanian wife?

That's what I was assuming as well.

Can’t remember where I read about that before but it was fascinating.

Ahh, it was Hickey’s blog I read it on! I hadn’t made the connection

Rasa (or someone posing as her) popped up in the comments to confirm the thrust of it:

https://andrewhickey.info/2018/01/28/did-a-teenage-girl-make-the-kinks-great/#comment-83768

Didn’t realize I had read it there either.

Yep, Hickey addresses that in the episode, and also talks about the two other times people directly concerned with an artist or song commented on his work.

Whoever described Hickey's delivery as "jokeless analysis" upthread, that really captures his vibe... I haven't been able to listen to him quite the same since reading that. He reminds me a bit of the local jazz DJ who diligently back-announces the unabridged personnel and recording date of every song played. That said, I haven't stopped binging on the early episodes.

One place he loses me a little bit is his vigorous support of the Blurred Lines decision -- he's mentioned it in 2 episodes so far. It seems like if you could copyright the Bo Diddley beat or the tresillo (which he seems to think would be a good idea), then things would gridlock pretty quickly.

Haha I used the phrase "jokeless analysis" but it was to some extent meant as a compliment - so many UK podcasts (and culture in general) I might get into are ruined by the constant begging for laughs, and I appreciate Hickey's commitment to playing it absolutely straight.

i really enjoy the approach he's settled into and wish more culture history/analysis podcasts were like this - he actually does deep thoughtful research, the production is as good as it needs to be, and while "jokeless analysis" is otm he does manage to lighten the tone now and then, in his weird stiff way. i appreciate that its meant to be informational and not entertainment first - too many friends have recommended too many podcasts to me about music or film history that just end up being "fun" hosts reading wikipedia entries to each other.

that being said i'm definitely aware that, as with just about every podcast with a carefully-honed style & quirky host, i need to moderate my consumption because i can see myself getting really annoyed & sick of it if i overdose on too much of it

Just listed to the episode on Louie Louie. I had no idea about the backstory. Great episode. Glad that Richard Berry eventually made some money from the song even if it was 20 years later. The amateur shambolic nature of the Kingsmen version must have been a huge part of the success even though it was lol only the 2nd best version recorded in Portland that week.

Dave Marsh’s book on “Louie Louie” — which was part of Hickey’s research — is essential, and goes even deeper.

Does teh beach Boys version of Louie Louie predate the recording of the Kingsmen's one. I found the bass harmonies unintentionally funny when I first heard it in my midteens now hear it's some berry had used elsewhere. His version of Have Love Will Travel has similar. I thought Louie Louie was supposed to be tapping into a Calypso or similar West Indian trend which may have also featured Chuck Berry's Havana Moon .
Anyway do enjoy Richard Berry.

A short while ago he talked about having covered a few songs he couldn't stand, and I'm fairly sure one of them is The Kingsmen's version of Louie Louie/

That's the song where I learned that I have brothers and sisters who care.

And who thought the song would outlast the morning paper landing in your yard?

I've probably mentioned this before: for a year or two, a friend and I would always put some silly Guess Who lyric as the subject line when we emailed, the more obscure the better. "Car wash king is having beans today," "Don't want to listen to my telephone ring," "Helps the snow slowly melt away," etc. (I looked those three up; the idea was to come up with something from memory.)

Kind of a workmanlike telling of the Guess Who/BTO story, but they were honestly kind of a workmanlike band(s). As a Canadian, great to see some representation, and they deserve to be covered.

But this ep made me think about what kept them out of the top echelons, and I think the main thing is that they had talent and ambition, but no driving artistic vision. Bachman’s not shy about admitting they were often aping other artists or chasing trends. You get the sense that if — let’s say — Can had hit it big at the time they’d have gone through a Kraut phase.

Something else the telling clarified for me was what a blow to the band losing Bachman was — and how badly BTO could have used a singer as talented as Cummings. Randy tempered Burton’s schmaltzy tendencies and Burton brought a tunefulness. If they hadn’t been such weirdos they could have been one of the great second-tier bands of the 70s. Like not Zeppelin, but bigger and better than Foghat.

For what it's worth, the Guess Who's sound was the envy of the rock world in the early 70's. A big part of manager/supermensch Shep Gordon's master plan for the failing Alice Cooper group was to get them to at least sound as good on the radio as the Guess Who did. The Guess Who's producer Jack Richardson rebuffed Gordon but sent his underling, Bob Ezrin, to check them out, and the rest is history.

> aping other artists or chasing trends.

I can easily picture a 1984 reunion effort getting traction with a big 80s drum sound, some rippling Knight Rider synths under the power chords, and training-montage lyrics.

They strike me as a band who were just particularly interested in music per se, playing their instruments and being a band. Their evolution does seem to mirror larger trends, but I wouldn't imagine they were opportunistic about it so much as enjoying the developments along with everyone else.

that's a good way to put it - doing what it takes to keep in front of people. The bit where they were told to make another ballad before they could release a hard rock single stood out to me.

They chased and chased omnivorously--the Doors in 1969, reggae in 1972, even disco later on. But they planted their flag in the ground against...glam!

I'm on a Guess Who roll after defeating their nemeses Three Dog Night in the other thread.

they were often aping other artists or chasing trends

The compilation LP Track Record features a collage of band photos from the mid-60s to 1975, and drummer Garry Peterson is like a Rock 'n' Roll Ken doll dressed in the styles of the moment, Carnaby Street to hippie to fur-vested hard-rock barbarian to 70s slob to Truman Capote.

they could have been one of the great second-tier bands of the 70s. Like not Zeppelin, but bigger and better than Foghat.

Wait, you're saying you don't think they were already better than Foghat?!?

I can easily picture a 1984 reunion effort getting traction with a big 80s drum sound, some rippling Knight Rider synths under the power chords, and training-montage lyrics.

Will you settle for 1984-BTO?

https://www.youtube.com/watch?v=1gi1gj5ncXs

The aforementioned Garry Peterson is on drums here, content with his hardhat. This got shown on TV at least once, I was watching.

wait they tried reggae in 72? i love hearing early white reggae but couldn’t find any on a cursory pass through “rockin’”

Was off by a year--"Follow Your Daughter Home" is clearly their nod to reggae. I like it for other reasons, but as reggae, pretty inept.

I’d call it calypso, but on the same album they sing in a South African language, so they were clearly going for pan-cultural appeal.

I will settle for 1984 BTO!

That reminds me of Pittsburgh battle of the bands where I somehow ended up a judge, and had to vote for the mullety band with the song "Too Much Month at the End of my Money".

(xpost) Closer to calypso, you're right.