Is Adorno's view on mass culture still relevent?

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Having a nightmare - have only just started Adorno and very confused, can anyone help, do any of you think that his thoughts on mass culture are still important today? if so/not why? Please help.

Jessica Merton, Friday, 18 January 2002 01:00 (twenty-four years ago)

I'm not sure if his views were ever relevant. On an unrelated note, his insistence on labeling all of pop culture (music in particular) pretty much totally aesthetically invalid is frustrating. His points regarding "serious" vs. "popular" music piss me right the fuck off every time I read them. Anyone who actually knows what they're talking about, please feel free to correct me on any of this; it's just how I read it.

Dan I., Friday, 18 January 2002 01:00 (twenty-four years ago)

I now you already saw this thread, Jessica, but I don't want to repeat myself.

He is best on music that he knows a LOT ABOUT eg "classical" music 1890-1960-ish. He is an easily trivialised writer, pro and con. MINIMA MORALIA is a masterpiece. In his youth, he had been much more generous towards and excited about pop culture: he saw it exploited and hijacked by the nazis and turned bitterly what he considered his own naivety. In later life, he became more ambivalent again, especially in regard to cinema.

mark s, Friday, 18 January 2002 01:00 (twenty-four years ago)

If nothing else surely his thoughts are still relevant because so many people are wielding them (or watered-down versions reminiscent of them) against this or that part of culture.

Josh, Friday, 18 January 2002 01:00 (twenty-four years ago)

Theodore Gracyk, Rhythm and Noise, Chapter Six.

Michael Daddino, Friday, 18 January 2002 01:00 (twenty-four years ago)

I think Adorno's thoughts on mass culture can only really be understood in the context of his metaphysics as a whole -- in particular his response to Hegel. He comments somewhere that he and Horkheimer did not use the phrase 'mass culture' but 'culture industry' deliberately. ie 'mass culture' cannot simply be opposed to 'elite culture' or 'artistic culture'. Elsewhere it seems fairly clear (in later writings) that Adorno considers himself part of the 'culture industry': i.e. culture is not a distinct sphere of commodity exchange or of social life, but something like a transposed version of Hegelian 'geist'. In other words, perhaps 'culture' might be read as the threatened becoming-total of social life, so the culture industry must include eg. education, politics as well as all realms of cultural production. To me it is the philosophical (rather than historical or sociological) basis of Adorno's work on culture that makes it interesting and relevant, even where individual judgements may seem mistaken today. Few of his interpreters begin from the same level of theoretical and methodological sophistication (which often belies his rather violent approach to individual cultural products) leading to crude evaluations of his work's 'revolutionary' (or otherwise) potential. Avoid: Jameson on Adorno. But I was re-reading Simon Jarvis's book on _Adorno_ recently [Polity Press] and it's fairly reliable.

alext, Monday, 21 January 2002 01:00 (twenty-four years ago)

Jarvis is a terrible pretentious bore. Avoidez.

the pinefox, Monday, 21 January 2002 01:00 (twenty-four years ago)

twenty-four years pass...

Adorno has A LOT to say about our historical moment. From the UFC event, it is very clear that authoritarianism and sadism lurked underneath capitalist spectacle all along. And just the way people are discussing AI, they talk about "people" being replaced rather than labor. The idea of socializing productivity gains is literally unthinkable, a thought taboo.

“The culture industry perpetually cheats its consumers of what it perpetually promises. The promissory note which, with its plots and staging, it draws on pleasure is endlessly prolonged; the promise, which is actually all the spectacle consists of, is illusory: all it actually confirms is that the real point will never be reached, that the diner must be satisfied with the menu.”

treeship., Tuesday, 16 June 2026 15:48 (four hours ago)

this post is inspired by reading a slatestarcodex essay about the frankfurt school where he calls them "insane" and "obscurantist" and "mystical." and yet, the silicon valley TESCREAL people he has sympathy for are the ones who put their faith in technology. not even technology, AUTONOMOUS technology that changes society apart from democratic directives. many of these people also think we live in a simulation. are these ideas "sane" and adorno's concept of nonidentity "insane"? why? because he doesn't think we should be comfortable with suffering? because he takes art seriously?

treeship., Tuesday, 16 June 2026 15:56 (four hours ago)

i think adorno was exactly right in diagnosing "instrumental reason" as the cancer of capitalist society. there is a certain mindset that is hostile to any kind of critical reflection, and these types have been labeling everything that goes on in the humanities "obscurantist" for decades. and they do it because they don't want people to imagine that there might be a better way to live.

treeship., Tuesday, 16 June 2026 15:58 (four hours ago)

“Myth is already enlightenment, and enlightenment reverts to mythology.”

this is another one from dialectic of enlightenment that has proven bang on. the technologists of our time are highly superstitious, sometimes describing the training of LLMS are the "summoning" of a god or demon. and they myth is that change is not just inevitable, but that it isn't something that can be directed by collective agency toward an end that serves human needs.

treeship., Tuesday, 16 June 2026 16:05 (four hours ago)

beep beep boop boop input output npc’s 🤣🤣🤣🤣🤣

The Immortal Bird of Avon (Boring, Maryland), Tuesday, 16 June 2026 16:10 (four hours ago)

peter theil thinks AI is god

The Immortal Bird of Avon (Boring, Maryland), Tuesday, 16 June 2026 16:11 (four hours ago)

yes and the anti-AI voices --- the people who are concerned about safety, environmental issues, and the human fallout from labor displacement --- are the "antichrist." a convenient view for the ceo of palantir.

treeship., Tuesday, 16 June 2026 16:14 (four hours ago)

or co-founder, rather. that other gentleman is the ceo.

treeship., Tuesday, 16 June 2026 16:27 (four hours ago)

the twat who studied with Habermas!

The Immortal Bird of Avon (Boring, Maryland), Tuesday, 16 June 2026 16:43 (three hours ago)

Did he really? I knew he had a philosophy phd.

treeship., Tuesday, 16 June 2026 16:59 (three hours ago)

off-topic: I got nothing to say about Adorno's view of mass culture, but this thread reminded me how, prior to nu-ilx circa 2005, ILEverything would attracted random student googlers who used it to ask us to do their homework assignments. Now, ofc, they'll just fire up ChatGPT, which gobbled up the entirety of ilxor.com as a light snack during its training.

Back to Adorno...

more difficult than I look (Aimless), Tuesday, 16 June 2026 17:06 (three hours ago)

i feel like if it comes up in conversation that someone else knows who adorno is, it's a sign that we can probably talk about certain things.

shaking babies (map), Tuesday, 16 June 2026 17:35 (two hours ago)

any weird tech bro stuff or positive take on AI and i'm literally turning around and walking away from the conversation tho

shaking babies (map), Tuesday, 16 June 2026 17:37 (two hours ago)

“His hope for a sort of disembodied political identity, untethered from the inconvenient particularities of family and culture, represented an aspirational cosmopolitanism that has proven insufficient to animate allegiance in the modern era. Put differently, he believed in the possibility of a purely rational public discourse. I believed, and still believe, such a discourse must be rooted in a more corporeal and traditional — and indeed national and cultural — source.”

Palantir CEO Alex Karp describing his disagreement with Habermas, who dropped him as a phd student.

treeship., Tuesday, 16 June 2026 19:33 (one hour ago)

These people scoff at the cosmopolitanism of a liberal philosopher as unrealistic and utopian, and yet they themselves are telling people they are going to overcome death itself. Death is easier to overcome than prejudice, for Alex Karp.

treeship., Tuesday, 16 June 2026 19:35 (fifty-eight minutes ago)

he likes one of those things and doesn't like the other

rob, Tuesday, 16 June 2026 19:41 (fifty-three minutes ago)

usually fascists are really into death.

shaking babies (map), Tuesday, 16 June 2026 19:42 (fifty-two minutes ago)

everyone else's i guess.

shaking babies (map), Tuesday, 16 June 2026 19:43 (fifty-one minutes ago)

the smart bois are going to live forever tho

shaking babies (map), Tuesday, 16 June 2026 19:43 (fifty-one minutes ago)

true, I don't think he wants everyone to overcome death, just the right sorts

rob, Tuesday, 16 June 2026 19:44 (fifty minutes ago)

Ok so reading now it seems he doesn’t go in for the more scifi versions of the singularity. Should note that to be fair to Karp. His politics remain reckless and authoritarian

treeship., Tuesday, 16 June 2026 19:45 (forty-nine minutes ago)

he looks like one of those star professors who collects sexual abuse allegations

shaking babies (map), Tuesday, 16 June 2026 19:51 (forty-two minutes ago)


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