ILX Religiosity and Spirituality and Agnosticity and Atheicity Poll

That's interesting, she's talking about the book by John Dean - who is mentioned in Altemayer's book - who she then goes on to mention as having done the research. But... yeah.

Everything I feel about religion is summed up in the Andrew W.K. song, "I Will Find God."

I heart Kate's mom btw, she sounds awesome

anybody here listen to the Gospel Gangstaz

I'm with those who are unsatisfied with the options. As a philosopher, I do not feel I can be anything other than agnostic, as there are simply no falsifiability criteria in discussions of spirituality. However, this same fact means that any such discussion about whether or not spiritual beliefs are 'real' or 'true' are completely pointless, and thus I err towards the atheist side in any debate.

There is of course the discussion about community and comfort as an aside, but this too is a stalemate - there are many people damaged and abused by religion, and there are many people aided and given solace by it. I would prefer to think that society could provide those things of value without resorting to religion, however.

Probably going with 'hardcore atheist', though not happily.

I would prefer to think that society could provide those things of value without resorting to religion, however.

well, historically it never has before, so what does that tell you

Thanks, Shakey. Thing is, I have had a tempestuous relationship with my mum, and for large periods of her life, she was not awesome. It's weird to me (and one of the other things that tipped me from agnosticism towards theism of some kind when I was younger) to see that the prime mover and facilitator of that shift to awesomeness *was* her religion (and also probably the process of her getting several university degrees - but again, religion was the motivation there, as she only went back to University to get into Seminary.)

So yeah, I think my mum - and her take on religion - are doubly awesome.

There is of course the discussion about community and comfort as an aside, but this too is a stalemate - there are many people damaged and abused by religion, and there are many people aided and given solace by it. I would prefer to think that society could provide those things of value without resorting to religion, however.

See, for me I would prefer to think that religion could provide aid and solace without damaging and abusing people, but even that simplification ignores the possibility that the people doing the abusing don't overlap with the people providing comfort.

well, historically it never has before, so what does that tell you

Very little, as such a statement is woefully inaccurate.

I'm a fan of big tent atheism -- there was some three-prong test to see if you were a 'real' Christian, and I feel if you fail any of those parts as applied to your professed religion, you're really one of us, dawg. (Talking to you, Obama and Charles Schulz RIP)

See, for me I would prefer to think that religion could provide aid and solace without damaging and abusing people, but even that simplification ignores the possibility that the people doing the abusing don't overlap with the people providing comfort.

I see little point in the fully religious aspects of religion, and so the only thing I can give them is the fact that they sometimes do good things. So if those religious people did good things without needing a nebulous God figure, it would seem all the more sensible to me. But I guess this would involve something happening that is unlikely to ever occur.

part of me wonders if i would be as jaded towards religion if I hadn't spent my formative years going to a fundamentalist church which one day in youth group decided to show us a propaganda vid attacking Mormonism and implying that they were a satanist religion.

I do doubt that that same group would be partaking in the Quran burnings, but I know darn well they'd be saying "while I don't agree with the BURNINGS ,per seee....."

Very little, as such a statement is woefully inaccurate.

? where in the historical record is this non-religious society you speak of

xp Well all religions whose members don't accept Jesus as their personal savior during a born-again experience are technically Satanist, since they're doing the devil's work by misleading good folk into something other than "real Christianity."

They didn't really have to bother showing us videos after we learned that good.

yea I realize that, but I mean outside of that, the video tried to correlate the roots of the name Mormon to correspond to that of a demon named Mormo.

Also same youth group director asked us to be "closed minded" to these other groups

I didn't speak of one at all - that is some extrapolation you've got going on there. Really, you thought my accusation of inaccuracy meant 'there has been such a society that has been both entirely benevolent and entirely without religion'? There has never been a society that has been entirely benevolent. What I in fact meant was that there have always been, and continue to be, benevolent portions of society/acts within that society that are driven by motives that are unrelated to any religiosity.

xposts to Shakey

They also taught me that the Bible was true due to the following logic:

Good people could not have written the Bible because they'd be lying, and thus not "good" people
Bad people could not have written the Bible because they'd be condemning themselves.
Therefore, the Bible is a divine work.

(I'm not even making this up).

err by "written" I mean "invented"

My Sunday School teachers used to make the joke that SOME people are so open-minded, their brains were falling out!

"Open-minded" was code for "unChristian", btw.

I mean across the board.

Crikey, my Sunday School teachers used to tell me things like "it's a very poor faith that cannot withstand questioning and examination."

^^^^ would have liked that

I'm with the fundies on this one -- if you indulge in skepticism, maybe you're not really religious.

skepticism over a religion that comes from a book written by several men who seem to have different accounts of how things went down? y'don't say!

xp nah that's ridic

I'm with the fundies on this one -- if you indulge in skepticism, maybe you're not really religious.

um.... no

But, you know, I also went to "A Christian School" where A Priest would come in four days a week and walk us through all the contradictions in the Bible and explain the different layers of how it was written and who edited it and why it's like that, and then shrug and say "well, clearly God *inspired* these ignorant humans, but he didn't always make them poets."

I'm with the fundies on this one -- if you indulge in skepticism, maybe you're not really religious.

How on earth would *you* know? Who are you to tell people that their experience religion is or isn't "authentic"?

To me, that's worse than being a Fundamentalist. You should *know* better. Shame on you.

(Oh my god I just channelled my Sunday School teacher with that "shame on you")

xxpost that's a double edged sword anyway, cuz if someone states they unequivocally believe everything that the Bible said and take everything as gospel and therefore have no questions, they get lampooned for being brainwashed.

What I in fact meant was that there have always been, and continue to be, benevolent portions of society/acts within that society that are driven by motives that are unrelated to any religiosity.

nice people who are not religious are one thing. an institution providing for the common good is quite another, and historically I can't really think of very many that were NOT, on some level, either guided by or explicitly an extension of a religious institution.

xp

Well I mean they did laud the spiritual tradition of "wrestling with God" as Jacob wrestled with the angel (blah blah) but it was kind of assumed that you would do your questioning from inside the pre-set strictures of Faith, and that no matter the outcome, you would submit to God's will on the matter and not choose your own leanings.

How you were supposed to know God's will on the matter, it was never quite explained. Better to err, then, on the side of caution and become more conservative over time.

I'm with the fundies on this one -- if you indulge in skepticism, maybe you're not really religious.

this is bullshit, and pretty antithetical to Xtianity, Judaism, Buddhism, and (I'm sure) many others

there are simply no falsifiability criteria in discussions of spirituality

i think this is simply false tbh - if spiritual equals supernatural. religions, amongst other spiritual enterprises, make claims about the world, which can be tested. and i think the only thing that can survive such testing is a deism so vague and drained of content as to be virutally worthless.

"hardcore atheist" is kind of offensive. As if not believing in god makes you some kind of obnoxious extremist. Would you label all christians as "hardcore anti-Zeusists"?

xxpost Agreed. there's a big difference between "I'm not so sure that Random Bible Book Verses 2-3 happened exactly as described" and "y'know I'm not sure that this Jesus feller was real".

xp i don't think that was the intent of the phrasing?

(But, our Priests also didn't just shrug and go "ah well" - we also talked about capital-M Myth and we read Joseph Campbell and Robert Graves and talked about how to find the symbolism behind the stories.)

the only thing that can survive such testing is a deism so vague and drained of content as to be virutally worthless.

Go talk to my mum about whether what's survived her testing and whether that's worthless or not. No, really.

And for lots of people spirituality != "supernatural" - that's a conceptual leap where not everybody goes there.

xxpost that's a double edged sword anyway, cuz if someone states they unequivocally believe everything that the Bible said and take everything as gospel and therefore have no questions, they get lampooned for being brainwashed.

The problem with the Bible being a full-stop divine article is twofold:

- It was written by humans, who by definition are not divine and are therefore fallible, ergo the possibility exists that mistakes may have been written into it.

- Even if the document is somehow pure, it is read by humans, who by definition are not divine and therefore fallible, ergo the possibility exists that mistakes may have been made when interpreting it.

Go talk to my mum about whether what's survived her testing and whether that's worthless or not. No, really.

expand, pls?

By the way everyone, "agnostic" does not mean undecided FFS! You can be an agnostic atheist or an agnostic theist. But if you have just never really thought about this stuff and don't care one way or another that doesn't just make you an agnostic.

OK, this is where I gotta get off the thread because to me, it's fine and good when people talk about what *their* experiences of belief or non-belief. But when people start to draw moral conclusions about the belief or non-belief of others different from their own, that's when it gets on pretty shakey ground and I don't really find that constructive at all.

I did already expand on my mother's experiences. Several posts upthread.

And for lots of people spirituality != "supernatural" - that's a conceptual leap where not everybody goes there.

Yeah I know, I did cover that way above. But lots of people here are pleading agnosticism because you can't say one way or the other. I think you can. (But I don't want to start that all up, we've done it a million times before.)

anyways, I live my life without religion, and I'm not really spiritual, although I enjoy things like nature. but I still live with a code of morals that involve respecting other people and their rights. it always got annoying to me when friends of mine would say things like "so and so doesn't believe in God, I mean, how can you be moral without believing in God? You have no reason to be moral".

No, I have no reason to be immoral.

note these are not *current* friends

to quote myself, an hour ago

while we're at it, i find i do have a kneejerk dislike of ppl with the "spiritual but not religious" self-identification. i think there's enough information from the centuries of science and philosophy and religion to make up your damn mind. religions basically ask you to make up your mind, and i feel like i had some kind of intellectual duty to take them up on the offer. is jesus christ the son of god, the risen lord, the embodied eternal word, savior of the world? at 15 i basically said, you know what, no, i really doubt it.

you aren't asked just to believe that a guy called jesus of nazareth existed, there's, uh, a little more to it.

i can't really object when christians of one kind or another say, e.g., mormons are doomed to the pit. i mean, it's a normative statement about what mormonism claims to be true. did jesus appear, after the resurrection, in north america, to give a final testament? will we exist on another planet after death as gods (do i have that right?)? mormonism says yes. nobody else does!

If you are part of any tradition of questioning, I feel you are of my flock. Whether you do that within a religious framework doesn't matter to me, and I feel if atheism is to gain any currency, it shouldn't matter to atheists either.

I wouldn't describe myself as a hardcore atheist either, as I concede that there is a possibility that there is a god, I just think it's extremely unlikely. This position is stronger than agnosticism, however.

"there is a possibility that there is a god, I just think it's extremely unlikely" means you're an atheist. This position isn't "stronger" than agnosticism. It says nothing about the gnosis at all!

I don't think of myself as an atheist because I think it's just as presumptuous to claim to know that god doesn't exist as it is to claim that one does.

That's agnosticism. But it doesn't say anything about whether you actually believe or not. So in addition to being agnostic, you're either an atheist or a theist.

any 'religionist' has the right to remake the religion for themselves. Nearly all the ones who say they don't do this.

I just think it's really *rude* not to mention presumptuous to *tell* other people what you think they believe, or to assign your labels to them.