I mean, sorry to continuously post, but what do we really mean when we say we see the value in other people's lives? Are we just accepting a kind of stalemate with religion because it won't go away? Are we sincere?
No, I mean, I genuinely see the difference between my mother as she was in the first half of her life, and the way that she is, now, so much better, has so much more meaning and purpose and clarity and compassion and every positive thing possible, and that she accomplished this without going on mind-melting drugs or becoming a zombie - that religion has made her life better in every possible way.
And I see the things that she does in her congregation and her community, whether it's sitting up all night with the parents who have just lost their only son in a car accident, or organising her congregation to push for the local government to install a more expensive but more envinromentally sound power source at the local hospital, or just rallying the community together to play "cow bingo" to raise the funds to keep the church hall open so, like, people have a *place* to get married and have baptisms and generally just come together and be together as a community. I have respect for the fact that although loads and loads of American religious people are pushing the easy, fundamentalist answers in order to placate their flocks or raise their congregations, that my mother is sitting down and teaching a more intellectual and difficult, but more *tolerant* and conscious and conscience-based version of Christianity. I have respect for her for being one of the few priests in her worldwide church who is *trying* to get people to take a look at the *real* issues affecting the world today - and trying to say things like "what does it MATTER if people are gay? why are we tearing our church apart over this? Why are we IGNORING things like the overpopulation of the earth and the squandering of the earth's resources, because these are the things that we, as Christians, should be trying to deal with" and I really hope that she manages to get her small motion about birth control and the necessity of population control as an environmental issue, and one of the *real* solutions to global poverty, etc. etc. in front of her nationwide church because I do actually believe that this stuff could make a tiny difference.
Because it's obvious from a number of people on this thread that a lot of atheists simply cannot even *grasp* the idea of not being an atheist, and think that somehow, if you can just feed enough *facts* to a religion person, they will stop being religious, and just wake up and become a sensible atheist, like them. When the truth is, that being religious or spiritual is much more something like an issue of *personality* and the response to fundamentalist religion is not *no* religion, but a more humane and compassionate take on religion.
Sorry for the near rant, your mileage may vary, etc. I will probably regret this.
― cymose corymb (Karen D. Tregaskin), Thursday, 9 September 2010 16:18 (fifteen years ago)
Karen, to be clear I certainly understand what you are talking about, as my father is clergy.
― Ground Zero Mostel (Hurting 2), Thursday, 9 September 2010 16:20 (fifteen years ago)
i think this needs to be a double poll with inner and outer life split out.
so, you have your own beliefs ranging from "i know there there is nothing beyond matter, period" to "i am intensely devoted to (the) god(head)" or whatever. and then you have your outer attitudes ranging from "i express my contempt for religious thinking constantly" to "i am actively part of the life of a faith tradition & community". obviously they are related, but that's where people are getting stuck, as i read the thread responses.
― goole, Thursday, 9 September 2010 16:20 (fifteen years ago)
I chose the first option, but really I'm not that hostile toward religions and places of worship. I'm more of an atheist with a "live and let live" outlook towards people with other views. The only time I feel hostile towards religions is when they have a direct consequence either on my life on other folks who don't want to take part in them. For example, religion feeding into politics puts me off.
― Moodles, Thursday, 9 September 2010 16:21 (fifteen years ago)
i don't rly fit any of these categories. im atheist but i think churches etc can be nice. and i'd be an idiot to deny that most of the intellectual traditions i 'like' have some relationship with religion.
― The sulky expression from the hilarious "Aubrey Plaza" persona (history mayne), Thursday, 9 September 2010 16:22 (fifteen years ago)
I might add, clergy that says things like "What is the purpose of kosher meat when we are buying from processors that exploit their workers?" or "Remember what Jews experienced in a new country before you tell people where to build their mosque" (xpost)
― Ground Zero Mostel (Hurting 2), Thursday, 9 September 2010 16:23 (fifteen years ago)
relaxed agnostic/cultural Catholic
― kate78, Thursday, 9 September 2010 16:24 (fifteen years ago)
I wasn't born with a sense of smell and I eventually started to feel that however I am constructed spiritually is similar – just born without whatever part of a person that connects to spirituality/religious thinking/feeling. Which is why I don't worry about being an "intolerant pushy dick"* – why am I going to begrudge another person experiences I can't have? Like I'm not going to go perfume shopping w/my sister or call her stupid and ignorant for doing it, but I'm going to feel pretty depressed and shitty if I go along with her and pretend I'm enjoying myself. So it's fine for others but I'll just leave it alone.
* Plus I try pretty hard, consciously, all the time, not to be this in all walks of my life.
― Mormons come out of the sky and they stand there (Abbbottt), Thursday, 9 September 2010 16:25 (fifteen years ago)
See, I can be awed by nature and mathematics and all that stuff without thinking it has anything whatsoever to do with whatever it is people think they're talking about when they say the word "god."
Because it's obvious from a number of people on this thread that a lot of atheists simply cannot even *grasp* the idea of not being an atheist
????
I think this is far more true in the opposite direction. What's the first things out of most peoples' mouths when they find out someone is an atheist? "How can you live without believing in God? How can life possibly have any meaning? How do you decide what's right and wrong?" Etc., etc., etc.
― Shock and Awe High School (Phil D.), Thursday, 9 September 2010 16:27 (fifteen years ago)
for my own part, this is best answer:
I am atheist/agnostic but I was raised in a religious tradition and I like to maintain at least some contact with that
but for "like to maintain etc" the answer should be "i know the tradition has affected how i think and how millions around me are thinking"
while we're at it, i find i do have a kneejerk dislike of ppl with the "spiritual but not religious" self-identification. i think there's enough information from the centuries of science and philosophy and religion to make up your damn mind. religions basically ask you to make up your mind, and i feel like i had some kind of intellectual duty to take them up on the offer. is jesus christ the son of god, the risen lord, the embodied eternal word, savior of the world? at 15 i basically said, you know what, no, i really doubt it.
― goole, Thursday, 9 September 2010 16:27 (fifteen years ago)
Sorry, Hurting, I didn't mean to seem like I was ranting, but you seemed to want a more personal explanation, with specifics, rather than more vague mumblings that could be seen as prevericating. Like, there's nothing stalemate-y about what I think about religion. I think, like all human endeavours, it can do great harm, but it can, also, used correctly, do great good.
If there were a Quaker meeting house within walking distance of my house, I would totally go every week, because I experimented with going to one on Brixton Hill for a few weeks, and it was totally awesome, as far as religious experiences go (even though I would miss the high mass and smells and bells of my childhood, the philosophy of Quakers is much closer to what *I* feel than Episcopalianism, which often gets messy due to trying to balance too many conflicting communities) but hey, I'm lazy and really like to sleep in on Sunday mornings.
― cymose corymb (Karen D. Tregaskin), Thursday, 9 September 2010 16:28 (fifteen years ago)
I think both sides get this, to be honest. I get a lot of "OMG, I *SO* thought you were a strict materialist atheist, you know, *normal*, like me, it's a bit weird that you're interested in religion, to be honest" from most of my liberal mates, so... I think everyone just notices more when it's against them.
― cymose corymb (Karen D. Tregaskin), Thursday, 9 September 2010 16:29 (fifteen years ago)
Because it's obvious from a number of people on this thread that a lot of atheists simply cannot even *grasp* the idea of not being an atheist, and think that somehow, if you can just feed enough *facts* to a religion person, they will stop being religious, and just wake up and become a sensible atheist, like them.
I totally fall into this - carefully substituting "agnostic" for "atheist" re: myself - but I'm not pushy about it, nor do I attempt to feed anyone any facts pushing my point of view.
I just can't get the idea of believing, without any proof, in some sort of deity or the complete absence of one, much less applying rules to your diet, dress, behavior, and political opinions based on this concept. To me it just seems most logical to withhold opinion because there is no way of ever knowing.
― koch-o brovaz (joygoat), Thursday, 9 September 2010 16:30 (fifteen years ago)
I thought this was an excellently-phrased poll option which really summed up how I felt, and it was a pleasure to be able to vote for something like this, rather than a flat 'I am an athiest' or 'I am an agnostic' as the only two non-believing choices, as I might have expected!
― Gravel Puzzleworth, Thursday, 9 September 2010 16:32 (fifteen years ago)
The diet, dress, behavior, and political opinions thing, to me, really is one of those "cultural" things dressed up as spirituality, as far as I'm concerned. And people will alter their behaviour on all kinds of cultural affiliations and philosophies, not just religious ones. So... eh.
― cymose corymb (Karen D. Tregaskin), Thursday, 9 September 2010 16:34 (fifteen years ago)
My favorite example of this was in a college Lit class where we were discussing how a book we had just read was written by an atheist, one of my classmates asked "does that mean her characters didn't experience love?"
― hypo ilxa/hermes ban (kkvgz), Thursday, 9 September 2010 16:37 (fifteen years ago)
At my core, I'm an atheist. I don't believe God exists. I have no proof one way or the other, merely conviction. Because of the proof angle, I describe myself as an agnostic. Growing up, my parents stopped attending church when I was 7 because the minister they liked moved away and the new one said some very questionable things in his first few sermons that they found grossly offensive to their social liberalism. I basically grew up not having any real exposure to church outside of the occasional visit to the church they grew up in when we trekked back to Akron during the summer. When my oldest brother died while I was in high school, I pretty much decided then and there that God either didn't exist or didn't give two shits about humanity and therefore might as well not exist.
From September through May of every year, I sing as a member of a professional church choir for a UU church; I've been singing in church choirs ever since I went to college in 1991 aside from a 2-year hiatus after I graduated. Sacred choral music is astonishing, particularly when influenced by the classical tradition (ie, praise songs can go eat a diseased pubis). The inspiration people have claimed at the hands of the divine, whether through direct rapturous experience or indirect, more human "oh shit I have to have music for this year's Christmas service, let me write a ridiculously awesome cantata for my pocket orchestra" reasons have done more to make me think that God may exist than any amount of discussion or study.
It's a complicated question to answer well.
― STOP DREAMING ABOUT HORSES, THIS IS REAL LIFE (HI DERE), Thursday, 9 September 2010 16:41 (fifteen years ago)
I really do wish that some of you had read or would comment on that Authoritarians book that I posted this morning and just sank to the bottom, because some of these issues are kind of discussed in it...
― cymose corymb (Karen D. Tregaskin), Thursday, 9 September 2010 16:41 (fifteen years ago)
I should probably make time to read things that aren't pulpy SF/fantasy novels but, um... I haven't, so I can't comment on that book. Sorry.
― STOP DREAMING ABOUT HORSES, THIS IS REAL LIFE (HI DERE), Thursday, 9 September 2010 16:43 (fifteen years ago)
That was an x-post so it wasn't directed at you, specifically, Dan, BTW.
― cymose corymb (Karen D. Tregaskin), Thursday, 9 September 2010 16:44 (fifteen years ago)
I made a note of it, Kate, and I will -- I was also v v into the series of essays by Sara Robinson (starting here on authoritarianism and how to reach out to its adherents.
It all seemed like obvious common sense to me, but then I used to assume that the James Dobson-esque/ruled by the men at the top/win every battle of wills method of social organization was normal.
― Q: What's small, clumsy, and slow? A: A toddler. (Laurel), Thursday, 9 September 2010 16:47 (fifteen years ago)
That's interesting, she's talking about the book by John Dean - who is mentioned in Altemayer's book - who she then goes on to mention as having done the research. But... yeah.
― cymose corymb (Karen D. Tregaskin), Thursday, 9 September 2010 16:50 (fifteen years ago)
Everything I feel about religion is summed up in the Andrew W.K. song, "I Will Find God."
― Mr. John "Manalishi" Abbott (Viceroy), Thursday, 9 September 2010 17:01 (fifteen years ago)
I heart Kate's mom btw, she sounds awesome
― Dr. Lol Evans (Shakey Mo Collier), Thursday, 9 September 2010 17:04 (fifteen years ago)
anybody here listen to the Gospel Gangstaz
― Bo Jackson Cruise Control (San Te), Thursday, 9 September 2010 17:04 (fifteen years ago)
I'm with those who are unsatisfied with the options. As a philosopher, I do not feel I can be anything other than agnostic, as there are simply no falsifiability criteria in discussions of spirituality. However, this same fact means that any such discussion about whether or not spiritual beliefs are 'real' or 'true' are completely pointless, and thus I err towards the atheist side in any debate.
There is of course the discussion about community and comfort as an aside, but this too is a stalemate - there are many people damaged and abused by religion, and there are many people aided and given solace by it. I would prefer to think that society could provide those things of value without resorting to religion, however.
Probably going with 'hardcore atheist', though not happily.
― emil.y, Thursday, 9 September 2010 17:08 (fifteen years ago)
I would prefer to think that society could provide those things of value without resorting to religion, however.
well, historically it never has before, so what does that tell you
― Dr. Lol Evans (Shakey Mo Collier), Thursday, 9 September 2010 17:08 (fifteen years ago)
Thanks, Shakey. Thing is, I have had a tempestuous relationship with my mum, and for large periods of her life, she was not awesome. It's weird to me (and one of the other things that tipped me from agnosticism towards theism of some kind when I was younger) to see that the prime mover and facilitator of that shift to awesomeness *was* her religion (and also probably the process of her getting several university degrees - but again, religion was the motivation there, as she only went back to University to get into Seminary.)
So yeah, I think my mum - and her take on religion - are doubly awesome.
― cymose corymb (Karen D. Tregaskin), Thursday, 9 September 2010 17:09 (fifteen years ago)
See, for me I would prefer to think that religion could provide aid and solace without damaging and abusing people, but even that simplification ignores the possibility that the people doing the abusing don't overlap with the people providing comfort.
― STOP DREAMING ABOUT HORSES, THIS IS REAL LIFE (HI DERE), Thursday, 9 September 2010 17:10 (fifteen years ago)
Very little, as such a statement is woefully inaccurate.
― emil.y, Thursday, 9 September 2010 17:11 (fifteen years ago)
I'm a fan of big tent atheism -- there was some three-prong test to see if you were a 'real' Christian, and I feel if you fail any of those parts as applied to your professed religion, you're really one of us, dawg. (Talking to you, Obama and Charles Schulz RIP)
― Philip Nunez, Thursday, 9 September 2010 17:12 (fifteen years ago)
I see little point in the fully religious aspects of religion, and so the only thing I can give them is the fact that they sometimes do good things. So if those religious people did good things without needing a nebulous God figure, it would seem all the more sensible to me. But I guess this would involve something happening that is unlikely to ever occur.
― emil.y, Thursday, 9 September 2010 17:15 (fifteen years ago)
part of me wonders if i would be as jaded towards religion if I hadn't spent my formative years going to a fundamentalist church which one day in youth group decided to show us a propaganda vid attacking Mormonism and implying that they were a satanist religion.
I do doubt that that same group would be partaking in the Quran burnings, but I know darn well they'd be saying "while I don't agree with the BURNINGS ,per seee....."
― Bo Jackson Cruise Control (San Te), Thursday, 9 September 2010 17:21 (fifteen years ago)
? where in the historical record is this non-religious society you speak of
― Dr. Lol Evans (Shakey Mo Collier), Thursday, 9 September 2010 17:22 (fifteen years ago)
xp Well all religions whose members don't accept Jesus as their personal savior during a born-again experience are technically Satanist, since they're doing the devil's work by misleading good folk into something other than "real Christianity."
They didn't really have to bother showing us videos after we learned that good.
― Q: What's small, clumsy, and slow? A: A toddler. (Laurel), Thursday, 9 September 2010 17:23 (fifteen years ago)
yea I realize that, but I mean outside of that, the video tried to correlate the roots of the name Mormon to correspond to that of a demon named Mormo.
Also same youth group director asked us to be "closed minded" to these other groups
― Bo Jackson Cruise Control (San Te), Thursday, 9 September 2010 17:25 (fifteen years ago)
I didn't speak of one at all - that is some extrapolation you've got going on there. Really, you thought my accusation of inaccuracy meant 'there has been such a society that has been both entirely benevolent and entirely without religion'? There has never been a society that has been entirely benevolent. What I in fact meant was that there have always been, and continue to be, benevolent portions of society/acts within that society that are driven by motives that are unrelated to any religiosity.
xposts to Shakey
― emil.y, Thursday, 9 September 2010 17:26 (fifteen years ago)
They also taught me that the Bible was true due to the following logic:
Good people could not have written the Bible because they'd be lying, and thus not "good" peopleBad people could not have written the Bible because they'd be condemning themselves.Therefore, the Bible is a divine work.
(I'm not even making this up).
― Bo Jackson Cruise Control (San Te), Thursday, 9 September 2010 17:26 (fifteen years ago)
err by "written" I mean "invented"
― Bo Jackson Cruise Control (San Te), Thursday, 9 September 2010 17:27 (fifteen years ago)
My Sunday School teachers used to make the joke that SOME people are so open-minded, their brains were falling out!
― Q: What's small, clumsy, and slow? A: A toddler. (Laurel), Thursday, 9 September 2010 17:27 (fifteen years ago)
"Open-minded" was code for "unChristian", btw.
― Q: What's small, clumsy, and slow? A: A toddler. (Laurel), Thursday, 9 September 2010 17:28 (fifteen years ago)
I mean across the board.
Crikey, my Sunday School teachers used to tell me things like "it's a very poor faith that cannot withstand questioning and examination."
― cymose corymb (Karen D. Tregaskin), Thursday, 9 September 2010 17:28 (fifteen years ago)
^^^^ would have liked that
― Bo Jackson Cruise Control (San Te), Thursday, 9 September 2010 17:29 (fifteen years ago)
I'm with the fundies on this one -- if you indulge in skepticism, maybe you're not really religious.
― Philip Nunez, Thursday, 9 September 2010 17:32 (fifteen years ago)
skepticism over a religion that comes from a book written by several men who seem to have different accounts of how things went down? y'don't say!
― Bo Jackson Cruise Control (San Te), Thursday, 9 September 2010 17:33 (fifteen years ago)
xp nah that's ridic
― call all destroyer, Thursday, 9 September 2010 17:33 (fifteen years ago)
um.... no
― STOP DREAMING ABOUT HORSES, THIS IS REAL LIFE (HI DERE), Thursday, 9 September 2010 17:33 (fifteen years ago)
But, you know, I also went to "A Christian School" where A Priest would come in four days a week and walk us through all the contradictions in the Bible and explain the different layers of how it was written and who edited it and why it's like that, and then shrug and say "well, clearly God *inspired* these ignorant humans, but he didn't always make them poets."
How on earth would *you* know? Who are you to tell people that their experience religion is or isn't "authentic"?
To me, that's worse than being a Fundamentalist. You should *know* better. Shame on you.
― cymose corymb (Karen D. Tregaskin), Thursday, 9 September 2010 17:34 (fifteen years ago)
(Oh my god I just channelled my Sunday School teacher with that "shame on you")