So Edmund Burke, then

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it's incredibly dangerous to try to discern modern 'principles' from *any* brit-pol of the 18th century, and burke was working well within the machine. there's at least one difference between burke and marx as political philosophers: burke was far more actively involved in practical politics.

Enrique IX: The Mediator (Enrique), Tuesday, 23 May 2006 08:46 (seventeen years ago) link

answer the 2nd half ot the question, and who else was writing wiht the power f burke, and the social effectiveness, wrt colonial issues, in the anglo political machine

anthony easton (anthony), Tuesday, 23 May 2006 09:14 (seventeen years ago) link

reading was a comparatively minor part of politicking; britain was essentially an oligarchy and all political debates have to take in to account the governing idea that parliament was the place where these commercial -- but conflicting -- interests were balanced.

but even then however effective he was as an orator, how is arguing against foreign entagnlements meaningfully comparable with what fanon was about? bear in mind that the idea of 'nationhood' was a) in its infancy and b) totally irrelevant to india.

Enrique IX: The Mediator (Enrique), Tuesday, 23 May 2006 09:18 (seventeen years ago) link

i didnt say it had much to do with fanon, realising that both of those things were in play...i said i wondered what if anything fanon had to say about those texts, w/o much research, off t he top of my head, fanon s realtionship to burke might be interesting

anthony easton (anthony), Tuesday, 23 May 2006 09:26 (seventeen years ago) link

there's at least one difference between burke and marx as political philosophers: burke was far more actively involved in practical politics.

it's a question of degree. Marx was heavily involved in the International Working Men's Association.

As political philosophers Marx is incomparably more important and more interesting than Burke.

DV (dirtyvicar), Tuesday, 23 May 2006 11:29 (seventeen years ago) link

I may be over-simplifying, but it seems like the main argument between Marx and Burke would be over their views on human nature. I believe that Marx would say there is no such thing as human nature - if human nature is conceived as something that is ahistorical and independent of the material and economic realities of a particular social context. Marxism proposes that humans can achieve a state of perfection through a classless society, and any propensities of humans to do harm can be traced back to the internal contradictions in the way society is currently structured. Burke, on the other hand, would take the Biblical view that humans are essentially and inevitably fallible, and that any societal structure will have to plan for and accomodate this fallibility. But perhaps I am putting words in his mouth. If that is in fact his view, it sounds rather similar to the Christian Realism advocated by Reinhold Niebuhr in the 20th century.

o. nate (onate), Tuesday, 23 May 2006 15:08 (seventeen years ago) link

i think you kind of run them both through the polarizer. i doubt marx would have assented to the doubtful notion that "any propensities of humans to do harm can be traced back to the internal contradictions in the way society is currently structured". and if he did think that, there's a lot of christian eschatology to unpick!

Enrique IX: The Mediator (Enrique), Wednesday, 24 May 2006 07:34 (seventeen years ago) link

Well, yes, I properly overstated it a bit. Though he did seem to believe that the proletariat were somehow inherently free of the exploitative instincts of the bourgeoisie, and that a classless society would be unexploitative. In other words, I think he would trace psychology and sociology back to material conditions and the physical facts of ownership of the means of production - rather than seeing human psychology as something that might act as a limiting factor on society's ability to restructure itself.

o. nate (onate), Wednesday, 24 May 2006 13:16 (seventeen years ago) link

one month passes...
And here he is again (about two-thirds down).

Ned Raggett (Ned), Tuesday, 11 July 2006 23:35 (seventeen years ago) link

twelve years pass...

burke is good again:
https://pbs.twimg.com/media/D56bh3cW0AAfgZU.jpg

mark s, Monday, 6 May 2019 21:13 (four years ago) link

So what you're saying is that Burke is an unheralded pioneer of conservative humor.

Ce Ce Penistongs (Old Lunch), Monday, 6 May 2019 22:04 (four years ago) link

burke as proto-gyles brandreth

findom haddie (jim in vancouver), Monday, 6 May 2019 22:09 (four years ago) link

radio 4 aesthetic is older than i thought

findom haddie (jim in vancouver), Monday, 6 May 2019 22:11 (four years ago) link

Burke was very good at extracting the very essence of the political thought of his class and age and putting it into the rhetoric of moderate reason.

A country squire might say the poor are a bunch of ignorant rapscallions and when they try to push themselves forward to get more than their natural lot in life they should be kept in their place with a good horsewhipping whenever they get above themselves. But Burke would say something more along the lines of 'while the poor may have the honest virtues of their class, when lifted out of their element and cut off from the restraints of proper society, they easily become warped by passions they do not rightly know how to fulfill or to appease, and may swiftly become a mob without the guidance of either reason or morality, wrecking in haste what they know not how to fix at their leisure.'

It's the same paternalistic aristocratic claptrap, but phrased with elegance, reserve, and an Olympian perspective.

A is for (Aimless), Monday, 6 May 2019 23:22 (four years ago) link

Description not criticism, right?

recriminations from the nitpicking woke (Alfred, Lord Sotosyn), Monday, 6 May 2019 23:42 (four years ago) link

hes ham-burke

mark s, Tuesday, 7 May 2019 09:55 (four years ago) link


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