Batman Begins: The Thread

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Also, I think the pacifists who accept violence in no situation whatsoever, not even in self-defence, are a minority.

Tuomas (Tuomas), Friday, 5 August 2005 07:49 (eighteen years ago) link

er, okay, so *individually* the poles were right to resist *individual germans (or finns russians) but *as a whole* it was wrong for the polish (or finnish) army to fight back?

N_RQ, Friday, 5 August 2005 07:53 (eighteen years ago) link

likewise, the notion of the 'vigilante' only makes sense in a basically well-ordered society, which gotham is not.

What Gotham are you talking about? There are several Gothams in Batman stories, and most of them don't appear as pits of chaos that would absolutely necessitate the existence of Batman. I'd say the Gotham in Batman Begins belongs to this category, but I guess you diagree. Also, whether or not vigilantism is "necessary" (and who decides that?), it has other problems: in a chaotic situation, eberyone of course wants to protect their loved ones, maybe even other innocent folks. But a vigilante takes a more dynamic role, actively fighting against "bad" people. But since he has only his own morality to guide him, those "bad" people can be whoever they choose. In superhero comics, of course, the vigilante obviously battles only the "real" bad guys, and without going to extreme measures (no killing), but in real life that isn't the case.

Tuomas (Tuomas), Friday, 5 August 2005 07:58 (eighteen years ago) link

er, okay, so *individually* the poles were right to resist *individual germans (or finns russians) but *as a whole* it was wrong for the polish (or finnish) army to fight back?

Yes, but it was even more wrong for the Russians and the Germans to attack. Also, remember that the individual soldiers aren't really to blame for wars, except that they chose to take up arms rather than become conscientious objectors (if, however, the other options are jail or execution, that is sorta understandable). I think soldiers often realized that the men on the opposite side are just as little responsible for the war as they are - hence, the famous "Christmas truce" during WWI, for example.

Tuomas (Tuomas), Friday, 5 August 2005 08:05 (eighteen years ago) link

soldiers are not responsible for war, but that doesn't solve the pacifist dilemma. i suppose, yes, if *everybody* was a conscientious objector, then there'd be no war. but, faced with this invasion (which, hey, if everyone was a pacifist wouldn't have happened, but they aren't and it did), you are saying individual 'self-defence' is ok, but fighting as part of an army is not. this doesn't make any sense at all.

N_RQ, Friday, 5 August 2005 08:12 (eighteen years ago) link

How come it doesn't make sense? I don't believe Finland or any other nation is worth me sacrificing my life for, but if some soldiers attacked me personally, then I would have no chance but to defend myself. If I'd been alive during WWII, I probably would've been out of this country as quick as possible, if it wouldn't have been possible to work in a medical team or something (which I don't think was a choice they gave to conscientious objectors - today they might perhaps do that). That's everyone's prerogative, I think; no one needs to put his life in danger because of stupid nationalist power games.

Tuomas (Tuomas), Friday, 5 August 2005 08:21 (eighteen years ago) link

ok, it doesn't make sense from the pov of realistic survival (ie lots of individuals vs an invading army = total rout) or ethically. i don't really buy your hyper-individualism (far more 'fascist' than anything in batman begins) because it basically condones wrong action against others. as for 'attacked me personally', this is fucking nuts. what about bomber aircraft 'targettting you personally'? in what sense, other than organizing, can you 'fight back'? i think it's a despicable position, morally, and yet you take the high ground throughout this thread.

N_RQ, Friday, 5 August 2005 08:34 (eighteen years ago) link

I don't have an absolute morality, so it depends on the situation. If fighter plane was bombing me or people I care about, I guess I might try to fight them back. If I knew people were put on concentration camps, I guess I'd try to do something to help them, if possible. These things aren't in opposition with my pacifism; of course I'd want to as much as I can to minimize suffering, especially the suffering of those who have nothing to do with the war. I don't, however, believe that there is any sort of obligation for me to fight for an abstract thing like a nation state, and I'd never be a part of an active armed force. I think everyone is entitled to hyperindividualism when their own life is in question (to call "fascist" is pretty ridiculous though). If you see that as despicable, so be it.

Tuomas (Tuomas), Friday, 5 August 2005 08:45 (eighteen years ago) link

well, either you have this 'pacifist' self-defense only position, or you don't. that's the problem with abstract moral commitments of this sort. the individual is as much an abstraction as the nation state. this relates pretty clearly to 'batman', which poses the problem of right action in a society without moral certainties to which the 'pacifist' response is, as i hope i've demonstrated, neither respectable nor practicable.

N_RQ, Friday, 5 August 2005 08:51 (eighteen years ago) link

I don't think the individual is an abstraction, unless you believe everything is an abstraction (and I'm an materialist, so I don't). The most basic instinct every human being has is to hold on to his/her life - and if we extend that principle to respect other human beings' will to hold on to their lives as well, we come to the most basic ethic principle of all human communities. To me, the decision not to take part in any activities that would actively endanger your own or other peoples' lives (which, however, doesn't exclude you from trying to help other folks to keep on to their lives as well) is highly respectable. You haven't demonstrated anything that would change my mind.

Tuomas (Tuomas), Friday, 5 August 2005 09:02 (eighteen years ago) link

any activities that would actively endanger your own or other peoples' lives

This covers the sodlier, but also the firefighter.

Andrew Farrell (afarrell), Friday, 5 August 2005 09:07 (eighteen years ago) link

Well obviously I was talking about soldiers. The decision to do something that will endanger your own life in order to save others is admirable, but anyone can't be forced to do that. It has to be a free choice, such as with the firefighter. In war, however, the concept of free choice is dubious (which is also why soldiers aren't often morally as suspect as those who take up arms during peacetime).

Tuomas (Tuomas), Friday, 5 August 2005 09:13 (eighteen years ago) link

"anyone" = "no one"

Tuomas (Tuomas), Friday, 5 August 2005 09:14 (eighteen years ago) link

if it really is all about the individual (which i maintain is an abstraction), whatis the point of this morality business in the first place? what can 'moral good' mean if it's just a matter of you, as an individual, not being party to certain actions? who's judging, other than you, and why should it matter? i don't think that values, any more than language (eg, the words 'morality', 'individual', and 'society'), can be asocial in this way.

what is your problem with vigilanteism if the law is derived from something as 'abstract' as the nation state. if morality is personal, asit would be for you, then what's wrong with batman?

N_RQ, Friday, 5 August 2005 09:28 (eighteen years ago) link

This is some thread. Whole thing's more conflicted and nuanced than the movie it's discussing!

Anyway, a thought: (and, I'm not picking on you Tuomas, I admire your tenacity on this thread) in your form of pacifism, you would defend yourself, right? And let me know if I'm wrong, but you'd also defend your family? Friends? Now, using an old science fiction trope for a handy hypothetical, imagine we were aware of impending attack/invasion by extra-terrestrials. Would you join a military unit to defend Earth? If you would -- and I imagine most of us would if we are able-bodied -- why do you/we think it's alright to defend small localised groups of known humans, and (in this case) large abstract species-wide aggregates, and yet something in between (countries, nation-states, provinces, states, counties?) is verboten? I'm asking this less to dissect your own position than to confront questions around my own dodgy logic that keep surfacing as I follow this fascinating discussion.

David A. (Davant), Friday, 5 August 2005 09:32 (eighteen years ago) link

if it really is all about the individual (which i maintain is an abstraction), whatis the point of this morality business in the first place? what can 'moral good' mean if it's just a matter of you, as an individual, not being party to certain actions?

I think the one unchangeable right is everyone's right to their lives. That's the individual part. But human beings also live in communities, and communities have to have some sort of common ethics to make them work. So I'm not an hyperindividualist in that sense. However, because the right to life overrides all other ethic principles, no community can force it's member to sacrifice himself for it. And that's what happens in war. But, except maybe for wartime, the right to life is also something recognized by most communities. And Batman violates that communal ethical rule (alongside others) by treating criminals like he does. That no one has died because of Batman beating him up is only because he lives in a fantasy world, and he still needs to be the hero of the story.

Tuomas (Tuomas), Friday, 5 August 2005 09:40 (eighteen years ago) link

(x-post)

Tuomas (Tuomas), Friday, 5 August 2005 09:41 (eighteen years ago) link

David, I think it depends on the situation. I might try to defend someone's live if it's in immediate danger, but only then. Of course, the people who go to war might also think that they're protecting their loved one preemptively: "If I go to war and kill the enemies, they won't be able to attack my loved ones.". But you can't make calculations like that: no one knows what happens in the future, and a logic like that would give you the justification to kill anyone you deem a possible threat (this is also the logic of the war on terror, no?).

Tuomas (Tuomas), Friday, 5 August 2005 09:51 (eighteen years ago) link

which communities recognize this transcendent right to life, if it exists (i mean, from where are you deriving this 'right'?)? not gotham, certainly. isn't there also a communal hatred of the villians in batman? the police aren't up to it, so batman does the damn thing. ok, he doesn't get fucking consent forms, but he's hardly breaking the communal ehtic. the abstract 'right' to life is pretty irrelevant in gotham: the 'right' is *all* that citizens possess. concretely they are at the mercy of gangsters and ninjas. batman is defending their right to life.

"I might try to defend someone's live if it's in immediate danger, but only then."

try and think of practical examples where this makes sense. at what point does it become preemptive? when the gun is drawn? when it's cocked? when?

N_RQ, Friday, 5 August 2005 09:53 (eighteen years ago) link

Tuomas, I'm just wondering why we (myself, friends I've had this conversation with, perhaps you too?) think it's ok to defend small local groups and -- in the hypothetical instance -- the entire species(!), and yet we think it immoral to defend a country (a group somewhere in the middle in terms of pure numbers). I'm actually less sure you're saying that than that I've previously thought it, and I can't find a consistent way to answer it without sounding arbitrary. My distaste for patriotism might have led me to an untenable position! Help. Is there a way out?

David A. (Davant), Friday, 5 August 2005 10:06 (eighteen years ago) link

(Ack, that looks like sarcasm. It isn't meant to be.)

David A. (Davant), Friday, 5 August 2005 10:07 (eighteen years ago) link

which communities recognize this transcendent right to life, if it exists (i mean, from where are you deriving this 'right'?)

The one you live in, for example. Or has Britain brought back the death penalty?


try and think of practical examples where this makes sense. at what point does it become preemptive? when the gun is drawn? when it's cocked? when?

You're trying to cross hairs here. As I said, it depends on the situation. There's no absolute principle: you have to make judgement whether someone's life is in danger according to the situation. But a gun cocked or a knife drawn out would be good examples, yes.

Tuomas (Tuomas), Friday, 5 August 2005 10:08 (eighteen years ago) link

think it's ok to defend small local groups and -- in the hypothetical instance -- the entire species(!), and yet we think it immoral to defend a country (a group somewhere in the middle in terms of pure numbers)

It's okay the defend all the individuals in a country, obviously. But war is rarely just defending the individual. The stage of war is often somewhere else than where most individuals are, and rarely the purpose of a war is to kill all the individuals on the other side: war has to do with politics, power, and other abstract things, and killing for those is wrong.

Tuomas (Tuomas), Friday, 5 August 2005 10:13 (eighteen years ago) link

I'm sorry, this is a most interesting discussion, but I have other things to do so I can't continue it right now. I'll see if I can return to this thread later on.

Tuomas (Tuomas), Friday, 5 August 2005 10:15 (eighteen years ago) link

britain is not a community, though; it is a state. and no, it doesn't recognize the right to life above literally every other consideration: it sends troops to fight wars. you have raised the problem of how a community can express its will viz it's attitude towards 'rights'. in batman begins, do you think batman transgresses the communal will? or is the relation more complex?

as for the 'in the given situation' gloss on when it's okay to kill in the defense of life, you haven't really clarified the moral issue at stake. killing someone because they have drawn a gun is questionable in your own terms: 'you can't make calculations like that: no one knows what happens in the future', apparently. i would agree that you have to leave it to the given situation, but that's a recognition that absolute moral strictures against killing just won't work in the real world.

N_RQ, Friday, 5 August 2005 10:17 (eighteen years ago) link

Getting back to Batman Begins, do you think the Scarecrow will be a bit rubbish in the sequel, because he won't have any scary gas with which to frighten people?

While I liked many aspects of the film, I found it hard to work out what Ras' lot were actually trying to do. I mean, go to some dump of a city in the USA and smash it up, why?

Or maybe Ras is like the Ras from the comics, and has some hyper-intelligent long-run plot, and all that stuff about the fire of London and the Roman Empire was just fluff for the Bat.

DV (dirtyvicar), Friday, 5 August 2005 11:15 (eighteen years ago) link

I think the implication is that Gotham is a cornerstone of the civic identity of the nation and taking that out will effectively cripple the nation; imagine what would happen if someone could utterly destroy London or one of the major US cities.

The Ghost of Dan Perry (Dan Perry), Friday, 5 August 2005 12:00 (eighteen years ago) link

I thought they just wanted to destroy Gotham because it's "corrupt". No mention about other cities or the whole country being corrupt. It sounds really silly, but didn't the dude just say that they had some sorta divine mission to destroy any city when it goes too far? And then he cited some other cities they've dealt with.

Tuomas (Tuomas), Friday, 5 August 2005 12:06 (eighteen years ago) link

It wasn't cities, it was cultures/empires.

The Ghost of Dan Perry (Dan Perry), Friday, 5 August 2005 12:20 (eighteen years ago) link

(replying to Tuomas)

He did say that, but as i) Ras is very clever and ii) what he said wasn't very convincing, I feel that it must have been a smokescreen for his real intentions, whatever they were.

DV (dirtyvicar), Friday, 5 August 2005 12:21 (eighteen years ago) link

If I know Ra's (and I do), it was all just an elaborate cock-up to goad Bruce into becoming a Detective so that he can fob his daughter off on him..."PLease, Talia, you're 124 years old, your best years are nearly gone! You can't be so picky anymore!"

Huk-L (Huk-L), Friday, 5 August 2005 14:01 (eighteen years ago) link

imagine what would happen if someone could utterly destroy London or one of the major US cities.

How dare you find me out; now I must forego my plot to destroy Pierre, South Dakota.

Dan's larger point OTM, of course, it's as much about symbolism as anything else.

Ned Raggett (Ned), Friday, 5 August 2005 14:08 (eighteen years ago) link

likewise, the notion of the 'vigilante' only makes sense in a basically well-ordered society, which gotham is not.

Once again, Gotham is not a real city. It's a fictional society that was created to serve whatever point the author was trying to make. Gee, what a big surprise that it was portrayed in a way that makes vigilantism seem forgivable or even inevitable.

walter kranz (walterkranz), Friday, 5 August 2005 14:13 (eighteen years ago) link

OMG, an author manipulating setting to suit the themes of the story!

Huk-L (Huk-L), Friday, 5 August 2005 14:14 (eighteen years ago) link

so walter, what options are open to people who want to write? either the world should conform to an idealised version of reality (tuomas) or, if i think i read you correctly, it should exactly reflect reality. where does this pre-existing account of 'reality' draw its authority from?

i don't see how *any* film, from 'the godfather' to 'battleship potemkin' could be watched using your criterion here.

N_RQ, Friday, 5 August 2005 14:19 (eighteen years ago) link

WHAT? Get one reading comprehension people!

walter kranz (walterkranz), Friday, 5 August 2005 14:21 (eighteen years ago) link

The point is that you're trying to counteract criticisms of the story by citing other elements of the story as if they're somehow something that naturally preexisted rather than an integral part of what's being criticized. In other words, you can't say that Batman's vigilatism is acceptable, understandable, necessary or not vigilantism at all because Gotham is so corrupt and lawless. You can't say that Batman's not really fascist because he exists in a different world than ours which makes his behavior seem normative or necessary.

walter kranz (walterkranz), Friday, 5 August 2005 14:25 (eighteen years ago) link

me: "likewise, the notion of the 'vigilante' only makes sense in a basically well-ordered society, which gotham is not."

walter: "Once again, Gotham is not a real city. It's a fictional society that was created to serve whatever point the author was trying to make. Gee, what a big surprise that it was portrayed in a way that makes vigilantism seem forgivable or even inevitable."

okay, here goes. gotham is not a real city: agreed. was it created to serve an author's intention? maybe, but the process is *liable to be a little bit more complex than this*. but this aside, where is the problem? any fiction effectively invents its setting by slection and ommission. the new york of 'taxi driver' or the paris of 'les enfants du paradis' for two examples. this is standard practice.

but by doing this the artists give us a vision of the world, or an extrapolation from it. was chicago in the '30s like gotham. no, but it was a bit, from certain angles. terrible (racist) exploitation meets civic corruption and gangsterism. is vigilanteism as bad as you say in this bleak setting? i don't know: that's the problem posed by 'batman'. otoh, batman is no ordinary vigilante, and he has a complex relation with the law.

but in your view a work of fiction ought to conform to given ideas about society? this would basically mean only one book is possible, and thatall questions have been answered, wouldn't it?

N_RQ, Friday, 5 August 2005 14:29 (eighteen years ago) link

Walter, the issue you're raising is akin to saying "A Tale Of Two Cities would have been a much more effective story if Charles Darnay and Sydney Carton didn't look so similar; that set a tone of completely unrealistic coincedences that I just didn't buy."

So yeah, it's a valid criticism that seems to miss the entire point of the story to such an amazing degree it's hilarious.

The Ghost of Dan Perry (Dan Perry), Friday, 5 August 2005 14:49 (eighteen years ago) link

is vigilanteism as bad as you say in this bleak setting? i don't know: that's the problem posed by 'batman'.

Actually, I never said vigilantism was bad per se. I have said that think that Batman Begins creates a typical fascist narrative where a powerful individual fights to clean up a corrupt and degraded society. Coming back and saying "but the society is corrupt and degraded!" doesn't really make sense.

but in your view a work of fiction ought to conform to given ideas about society?

Of course not, I never said that. I'm saying that if we're going to analyze and criticize the politics of a story, the setting of the story is part of the author's creation and needs to be taken into account as well. I feel like many of the defenses of Batman Begins are treating Gotham like it's a real place: the old "it's just reflecting reality" argument.

walter kranz (walterkranz), Friday, 5 August 2005 14:50 (eighteen years ago) link

I feel like many of the defenses of Batman Begins are treating Gotham like it's a real place
How are we supposed to treat it? The best way to clean Gotham up would be to write that all the corrupt people within the city came to a realization that they were acting terribly and had a sudden and irreversible change of heart. THE END!

Batman Begins creates a typical fascist narrative where a powerful individual fights to clean up a corrupt and degraded society

I'm not sure whats inherently fascist about that.

Huk-L (Huk-L), Friday, 5 August 2005 14:57 (eighteen years ago) link

exactly -- that's what i mean by the 'one book' thing. all the answers exist, so all the characters have to do is follow the rules.

N_RQ, Friday, 5 August 2005 14:59 (eighteen years ago) link

How are we supposed to treat it? The best way to clean Gotham up would be to write that all the corrupt people within the city came to a realization that they were acting terribly and had a sudden and irreversible change of heart. THE END!

But why do we need to clean Gotham up at all? Once again you're acting like it's a preexisiting reality that needs a solution rather than a scenario the author set up to create a certain type of hero.

walter kranz (walterkranz), Friday, 5 August 2005 15:01 (eighteen years ago) link

But why do we need to clean Gotham up at all?

BECAUSE IT'S ONE OF THE BASIC PARAMETERS OF THE STORY THAT IS BEING TOLD.

The Ghost of Dan Perry (Dan Perry), Friday, 5 August 2005 15:04 (eighteen years ago) link

"Why does Tommy Lee Jones's character have to chase down Harrison Ford in The Fugitive? It would have been a much better movie if he'd given it all up and started a cabaret act instead."

The Ghost of Dan Perry (Dan Perry), Friday, 5 August 2005 15:08 (eighteen years ago) link

dan you act like that's not true

j blount (papa la bas), Friday, 5 August 2005 15:09 (eighteen years ago) link

Why does Odysseus want to go home?

xpost

Huk-L (Huk-L), Friday, 5 August 2005 15:09 (eighteen years ago) link

Where's the part where I ever mentioned "much better movie"?

walter kranz (walterkranz), Friday, 5 August 2005 15:10 (eighteen years ago) link

Walter, are you by any chance John Byrne?

Huk-L (Huk-L), Friday, 5 August 2005 15:14 (eighteen years ago) link


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