Division of Cowper

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in Cowper atm fyi

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Therefore Pittacus did not do badly, when the king of Egypt sent him a sacrificial animal and bade him cut out the fairest and foulest meat, when he cut out and sent him the tongue, as being the instrument of both the greatest good and the greatest evil.

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xp RIP

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https://www.youtube.com/watch?v=1ZGrCrR8CJw

http://www.jsbach.org/milsteinsonatasandpartitasforsoloviolin.html

thx for rec

szeryng is one of the best
istr perlman and kremer as well
downloaded about fifteen albums of the sonatas and partitas not that recently

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(btw thx for good answer. issue's more fraught & unsettled for me)

The moralization of the concepts guilt and duty, their being pushed back into the bad conscience, actually involves an attempt to reverse the direction of the development described above, or at least to bring it to a halt: the aim now is to preclude pessimistically, once and for all, the prospect of a final discharge; the aim now is to make the glance recoil disconsolately from an iron impossibility; the aim now is to turn back the concepts “guilt” and “duty”–back against whom? There can be no doubt: against the “debtor” first of all, in whom from now on the bad conscience is firmly rooted, eating into him and spreading within him like a polyp, until at last the irredeemable debt gives rise to the conception of irredeemable penance, the idea that it cannot be discharged (“eternal punishment”). Finally, however, they are turned back against the “creditor,” too: whether we think of the causa prima of man, the beginning of the human race, its primal ancestor who is from now on burdened with a curse (“Adam,” “original sin,” “unfreedom of the will”), or of nature from whose womb mankind arose and into whom the principle of evil is projected from now on (“the diabolizing of nature”), or of existence in general, which is now considered worthless as such (nihilistic withdrawal from it, a desire for nothingness or a desire for its antithesis, for a different mode of being, Buddhism and the like)–suddenly we stand before the paradoxical and horrifying expedient that afforded temporary relief for tormented humanity, that stroke of genius on the part of Christianity: God himself sacrifices himself for the guilt of mankind, God himself makes payment to himself, God as the only being who can redeem man from what has become unredeemable for man himself–the creditor sacrifices himself for his debtor, out of love (can one credit that?), out of love for his debtor!–

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Now when you consider the development of the whole last part of the text—which begins at the passage I pointed out to you—you see that the question Socrates poses and attempts to resolve is not: You must take care of yourself now you are a man, and so I ask, what is a man? Socrates asks a much more precise, interesting, and difficult question, which is: You must take care of yourself; but what is this “oneself” (auto to auto), since it is your self you must take care of? Consequently the question does not concern the nature of man but what we—that is us today, since the word is not in the Greek text—will call the question of the subject. What is this subject, what is this point towards which this reflexive activity, this reflected activity, which turns the individual back to himself, must be directed? The first question, then, is what is this self?

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http://www.samael.org/idiomas/ingles/paginas/5_respondiendo_inquietudes/1-Sobre-la-muerte-fisica/4_Cuantas%20veces%20volvemos%20a%20nacer.htm

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How can this personage be defined, who was able to walk the streets crowded with asleep people and filled with noise and with engines expelling asphyxiating fumes, at the same time as he kept his heart, his mind, his spirit and his morale connected with special higher strata that gave him the capacity of predicting, just as he was eating an ice-cream, all kinds of world events and, as if this were not enough, who could afford himself the luxury of conversing with the dogs and the birds, communicating perfectly to such creatures of that other kingdom all his preoccupations and concerns?

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