Hommophobia inna dancehall style...

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''And she DID go on somewhat, don't you think?''

it wasn't obnoxious or boring.

Julio Desouza (jdesouza), Thursday, 3 July 2003 13:27 (twenty years ago) link

Mark that's coz the aging only shows on the portrait of Dorian.

Sterling Clover (s_clover), Thursday, 3 July 2003 13:27 (twenty years ago) link

Russ of course you're right about prejudice sucking ass, no argument from anybody there! But you shouldn't "well...whatever..." with the patois bit though unless you're willing to excise all Latinate words from your vocabularly. Which is an idea that some 20th-century English poets admittedly did some interesting things with, albeit usually by playing up contrasts. But what you're interested in/angered by is at the heart of not only this thread, but the nature of dialects besides! Dialect = identity to a large extent. Q: Why don't people in the west country speak like Londoners, given that all the broadcasts they hear are in a fairly (NB FAIRLY not "exactly") smooth blend of various English forms? A: Because we are from the west country, damn you.

Blount this is like a solid month of straight gold from you, somebody give that guy several boilermakers & send me the bill

J0hn Darn1elle (J0hn Darn1elle), Thursday, 3 July 2003 13:30 (twenty years ago) link

J0hn.... I'm not a particular stickler.... I'm Welsh, after all, and we have one of the oldest recorded languages in existence....

But it does irk me when I hear 'street' English - sorry - I just hate it.... especially the hip hop slang speak - it sounds so imbecilic.

Blount - if that's your best feel good hit of the summer, dear, I really think you should get out from behind that PC more often, meet some real people who breathe, sweat, live and laugh - I'm sure you'll experience some better highs then. Thank you.

russ t, Thursday, 3 July 2003 13:38 (twenty years ago) link

So why don't you fuck off from behind your PC and tell somebody who speaks 'hip hop slang' that it's 'imbecilic' then?

dave q, Thursday, 3 July 2003 13:41 (twenty years ago) link

"Crunch crunch, yum yum, keep it coming", says the troll.

Look, stop feeding him and talk to me about Beenie Man.

phil jones (interstar), Thursday, 3 July 2003 13:50 (twenty years ago) link

Sterling was right about the ftt element.

There really has been some tremendous stuff on here, especially Cybele's and D Stelfox's recent contribs, but also that little comment way up at the top from Phil (with whom I often disagree):
".. you don't stop listening to the music you like. But you frame it"

That seems sensible and a good starting point for action (thinking action im particular) to me.

Tim (Tim), Thursday, 3 July 2003 13:50 (twenty years ago) link

I tend not to associate with people incapable of stringing a sentence together, Dave.

That's why we'll never be mates, I think.

russ t, Thursday, 3 July 2003 13:54 (twenty years ago) link

At this point, I'm amazed that people are still outraged when Russ says something derogatory about dark-skinned people.

Dan Perry (Dan Perry), Thursday, 3 July 2003 13:56 (twenty years ago) link

Trollfeed alert:

Answer my question, Russ! If you're so opposed to mongrel languages, then why are you writing & speaking in English, a language so deeply fucked that it has NO predictable rules of pluralization, verb formation, or pronoun usage? The "slangs" against which you rail are actaully more sensible than English from a linguistic standpoint!

praeterea censeo Carthaginem Romaniis delendam esse, etc

J0hn Darn1elle (J0hn Darn1elle), Thursday, 3 July 2003 14:00 (twenty years ago) link

Ans: They aren't his mongrel language.

Dan Perry (Dan Perry), Thursday, 3 July 2003 14:03 (twenty years ago) link

How is long-established christianity in the West Indies any more culturally imperialist than the long-established christianity of, say, England which originated with Roman imperialism? It’s not as if churches in the West Indies are today a foreign imposition resisted tooth-and-nail by the locals – quite the opposite: once something has been thoroughly assimilated it IS the local culture, or a part of it, and in the case of religious strictures against homosexuality, it’s a part of culture that West Indians (and Africans) seem far keener to defend than British clerics these days. So even if the idea of homosexuality being a sin came via the Church (which is true only because the idea of sin came via the Church – anti-homosexual sentiment itself is pretty much universal) – how is this a mitigating factor, unless the implication is that cultural transformations between particular white groups remakes the very nature of the group affected, but any transmission of prejudices from whites to blacks represents the corruption of some prior condition of tolerance and co-operation, which is just noble savage nonsense.

sb, Thursday, 3 July 2003 14:04 (twenty years ago) link

Dan and J0hn in seeing-eye-to-eye shockah!

J0hn Darn1elle (J0hn Darn1elle), Thursday, 3 July 2003 14:05 (twenty years ago) link

sb your point is what makes the black metal guys get their undies all balled up in their teeth-like

J0hn Darn1elle (J0hn Darn1elle), Thursday, 3 July 2003 14:06 (twenty years ago) link

Russ actually is right in a way - some of the hip hop slang endlessly trotted out IS imbecilic. this has nothing to do with race. but watching and hearing an infinite barrage of 'what whats', 'know what i'm sayins', 'aights' etc. does come across as pretty inane. obviously thats just one aspect of it and one thats become cliched its probably evaporating anyway, along with the whole 'gangsta/playa' schtick

stevem (blueski), Thursday, 3 July 2003 14:09 (twenty years ago) link

look russ,either defend your stance through actually engaging with the discussion using logic,reasoning and knowledge,or stop posting crap

john is making a point in direct response to yours,in which he is using knowledge of linguistics to question your assumptions,so unless you can come up with a counter arguement,don't waste your time with another ten bollocks "all i'm saying is i don't have time for idiots who can't speak" post

robin (robin), Thursday, 3 July 2003 14:11 (twenty years ago) link

English may be a mongrel language but its also very sophisticated/complex and flexible enough to have spawned things like patois and all kinds of slang, however simplified or limited in comparison they may be (tho of course they can also be very creative/imaginative).

stevem (blueski), Thursday, 3 July 2003 14:11 (twenty years ago) link

replace 'but' with 'and'

James Blount (James Blount), Thursday, 3 July 2003 14:17 (twenty years ago) link

stevem I love the English language with my whole heart! part of what I love about it is exactly how fucked up it is - it's like a relationship that shouldn't work, all the cards are stacked against it & it keeps doing things that by all rights ought to consign it to the same dusty books that hold the grammar of hieroglyphics, yet it continues to flourish & metastasize like some miraculous beautiful freak flower, endlessly reinventing itself! So I am not saying "English is like this, therefore it is bad." I am saying "describing English as somehow sensible as against Jamaican patois, Creole, pidgin, etc. ignores what English actually is."

J0hn Darn1elle (J0hn Darn1elle), Thursday, 3 July 2003 14:23 (twenty years ago) link

some of the hip hop slang endlessly trotted out IS imbecilic. this has nothing to do with race. but watching and hearing an infinite barrage of 'what whats', 'know what i'm sayins', 'aights' etc. does come across as pretty inane

Stevem, the point is that all language has phatic components. Rap is a language heavy genre, so you'd expect a lot of it to be context setting rather than communicative. Are rap shout-outs more inane than "ooh"s and "aah"s of other pop music, or banal lyrics in rock?

phil jones (interstar), Thursday, 3 July 2003 14:28 (twenty years ago) link

Jamaican patois is like the beautifullest thing ever! I will have no insulting it!

To answer someone's q. from way up above: the aforementioned DJ had a "talking to," and in the year I remained at the station, he didn't play another "chi chi man"-type song.

I wonder if West Indian communities in the U.S. and Canada, like the one in Hartford to which our reggae shows were broadcasted, exhibit as virulent a homophobia as exists in Jamaica and Haiti.

(As a slight diversion, people reading this thread might want to read up on Haitian star Michel Martelly. His songs can contain anti-gay lyrics but he himself makes a habit of cross-dressing. In fact I think the first thing frees him to do the other. But it's an interesting comment on Haitian [and perhaps West Indian in general?] culture that a performer can successfully isolate a practice like cross-dressing from intimations of homosexuality.)

amateurist (amateurist), Thursday, 3 July 2003 14:31 (twenty years ago) link

the moment when i knew i had gone too far in my blind-eye enjoyment of popular music was when i was bopping along to the horsepower remix of "log on" and nancy - who hardly knows anything about dancehall - sez "this is about fag bashing, isn't it?" i didn't know quite how to wriggle out of that one.

jess (dubplatestyle), Thursday, 3 July 2003 14:33 (twenty years ago) link

Dan - don't dare call me racist, because I assure you I'm not, and that was a surprisingly crass shot coming from you, I thought.

I just simply can't get my head round black homophobia - it's a bizarre concept to me. Homophobia in general.... but black homophobia?

Please direct me to a post where I've been racist, I'd be interested. If you can't, as I said, don't you dare imply or make untrrue suggestions on a public forum.

Thank you.

John - it's hardly for me, and certainly not for you, to justify the English language, its origins or its strengths and weaknesses - I'm speaking for MYSELF. What I believe and think, not from an irrelevant historical angle - are we all not on here to give our own personal versions/feelings regarding things? Do you honestly not think, as Stevem says (a poster I respect for being able to actually say what he genuinely thinks without fear of being accused of 'trolling' or 'racism' or general political incorrectness by the high and mighty moral highground who seem to inhabit this site), that the constant 'you know worrimean' and 'aiights' make the speaker sound dumb? Honestly? I'm being honest here - it makes my skin crawl. And when I listen to someone speaking like this, I switch off.

And Robin - who asked you? And more's the point - you are? I defend my stance as I wish. I write a post the length and way I care to - I for one skip long overblown theoretical posts as I find them horribly preachy and boring, I'm afraid and I don't have time to get through them. So back off. OK?

russ t, Thursday, 3 July 2003 14:35 (twenty years ago) link

But it's an interesting comment on Haitian [and perhaps West Indian in general?] culture that a performer can successfully isolate a practice like cross-dressing from intimations of homosexuality.)

But we've had a pantomime / carnival tradition of cross dressing in European culture for at least 7 or 8 hundred years. May be much older.

phil jones (interstar), Thursday, 3 July 2003 14:36 (twenty years ago) link

what's funny is that college folks would play whitehouse and similar stuff on the air and i'm not so sure they got a "talking to." i think it was the idea that children were listening to the reggae show that made us make an issue of it. although to this day i'm not entirely sure *who* listened to that show. it served the djs' interests (obv) to suggest it was the whole of the west indian community in the hartford area, but i wonder.

russ if you're not trolling it speaks poorly of your intelligence.

amateurist (amateurist), Thursday, 3 July 2003 14:37 (twenty years ago) link

right phil! that's what i was alluding to, that the practice of crossdressing isn't tied to homosexuality as it might be in the u.s.

micky's gags about his cross-dressing and his overall style are mind-boggling. it totally confuses all notions of good taste and good music. everyone should check him out. i wish i could find jpegs of his album covers, they're the best (worst).

amateurist (amateurist), Thursday, 3 July 2003 14:39 (twenty years ago) link

John - it's hardly for me, and certainly not for you, to justify the English language, its origins or its strengths and weaknesses - I'm speaking for MYSELF.

Russ, linguistics aren't terribly subjective. You can believe, if you want, that English isn't what is actually is. You are free to eat celery and claim that it's mutton. But it's still celery. It is, in fact, for me, and anybody else who knows the verifiable historical facts of the matter, to discuss the origins, strengths, weaknesses, and myriad wonders of the English language. "Speaking for MYSELF" is fine until you go asserting that there's something innately "pure" about "proper English." Then you're just wrong, and anybody who tells you so is justified in doing so. Unless you want to say something like "Look, I've always said two and two were five, and it's not for you to tell me they're four!"

Your "switching off" is a response which you should examine more closely than you do. That's really all I'm saying. Because your reasons for switching off don't stand up well to scrutiny.

J0hn Darn1elle (J0hn Darn1elle), Thursday, 3 July 2003 14:44 (twenty years ago) link

Are rap shout-outs more inane than "ooh"s and "aah"s of other pop music, or banal lyrics in rock?

no they are not, 9 times out of 10 its all tiresome, cliched drivel. and rarely is it as effective or useful as its phatic tendencies would suggest either.

stevem (blueski), Thursday, 3 July 2003 14:46 (twenty years ago) link

"I for one skip long overblown theoretical posts as I find them horribly preachy and boring,"

russ,it was in direct response to a point you were making!
not only that,but it was concise and clearly written in the queens english

making a point and then refusing to listen to a response is incredibly ignorant,especially if you then continue arguing without even having the good grace to read the post someone else has gone to the trouble of typing for your benefit

robin (robin), Thursday, 3 July 2003 14:46 (twenty years ago) link

from OED:

patois: a. Properly, a dialect (esp. in France or French Switzerland) spoken by the common people in a particular district, and differing materially from the literary language. In England, sometimes used loosely as a contemptuous designation for a provincial dialect or form of speech.
French scholars distinguish dialects as the particular forms presented by a language in different regions, so long as there does not exist a common written language. When a common language has become established as the medium of general literature, the dialects lose their literary standing and become patois.

pidgin: . A language as spoken in a simplified or altered form by non-natives, spec. as a means of communication between people not sharing a common language. Freq. attrib. or in Comb. Also fig. [This might handily be called "bastardized" without offending anyone.]

amateurist (amateurist), Thursday, 3 July 2003 14:48 (twenty years ago) link

and for good measure:

dialect: One of the subordinate forms or varieties of a language arising from local peculiarities of vocabulary, pronunciation, and idiom. (In relation to modern languages usually spec. A variety of speech differing from the standard or literary ‘language’; a provincial method of speech, as in ‘speakers of dialect’.) Also in a wider sense applied to a particular language in its relation to the family of languages to which it belongs.

so no, Jamaican English is not a language by commonly-accepted meanings of that term. but neither is it "bastardized" or "invalid."

amateurist (amateurist), Thursday, 3 July 2003 14:50 (twenty years ago) link

can someone tell me the difference between a patois & a creole again?

s1utsky (slutsky), Thursday, 3 July 2003 14:57 (twenty years ago) link

and rarely is it as effective or useful as its phatic tendencies would suggest either.

Stevem : I wonder. I think we all get off a bit on the sense of being "down with the kids / street" from listening to music like UKG or even pop. That's part of it's popularity. It's a bit vicarious, not something we're particularly proud of, but I think it's implausible to saw it isn't part of the mixture for why we dig this kind of stuff. (Look at Simon Reynolds on the "Drive wid' us" theme in UKG)

Now I wonder whether this scene setting isn't an essential part of what attracts us. A lot of people complain when their "street" music seems to get "arty" or "middle class". Explanations given are usually that it's become all about style or technique, or that it's stopped being sexual / about dancing and the body.

But I wonder if one of the problems is that it's also lost this phatic call to community. Suddenly, the "inane" shout outs are gone, replaced usually by abstract music rather than more profound lyrics. It feels displaced, lacking in community, empty.

phil jones (interstar), Thursday, 3 July 2003 14:58 (twenty years ago) link

my understanding has always been that creole is 2nd-generation pidgin--ie that pidgins are not technically "real" languages but a convenient way for people of different linguistic origins to communicate--and that when they have kids, the kids' UG centres kick in & solidify it as a real language--a creole.

s1utsky (slutsky), Thursday, 3 July 2003 14:58 (twenty years ago) link

i believe a creole has a written component. it also implies a hybrid, as opposed to a modification.

amateurist (amateurist), Thursday, 3 July 2003 15:04 (twenty years ago) link

hybrid, right--though I'm not sure if the written component is really a factor.

s1utsky (slutsky), Thursday, 3 July 2003 15:06 (twenty years ago) link

hm well the taxonomy of language is the most interesting subject ever.

amateurist (amateurist), Thursday, 3 July 2003 15:07 (twenty years ago) link

my understanding has always been that creole is 2nd-generation pidgin--ie that pidgins are not technically "real" languages but a convenient way for people of different linguistic origins to communicate--and that when they have kids, the kids' UG centres kick in & solidify it as a real language--a creole.

That's my understanding too. I also think Jamaican has creole like components. When for example a grammatical mistake (such as in the difference between I and me) becomes grammatically correct in this variant.

Also, I heard that reggae Jamaican incorporates a lot of a particular kind of slang, similar to backslang or dog latin, deliberately to make the speech more obscure. Some words are broken up and other words are inserted into the middle. (Bit like saying unbefuckinglievable)

Maybe this kind of slang transformation can become part of the grammatical structure of the language in Creole too.



phil jones (interstar), Thursday, 3 July 2003 15:28 (twenty years ago) link

"wot them wa do"

amateurist (amateurist), Thursday, 3 July 2003 16:27 (twenty years ago) link

Dan - don't dare call me racist

Would you prefer "xenophobic twat"?

Dan Perry (Dan Perry), Thursday, 3 July 2003 16:41 (twenty years ago) link

there has to be a dancehall Wigglesworth out there.

g--ff c-nn-n (gcannon), Thursday, 3 July 2003 17:00 (twenty years ago) link

(I'm sorry, that was really uncalled for.)

Dan Perry (Dan Perry), Thursday, 3 July 2003 17:05 (twenty years ago) link

phil: Strange--I find that dancehall performers are enunciating like crazy. They pronounce every bloody syllable--I think the stuff you are referring to is simply Jamaican slang. I can totally understand what folks like Capleton and Bounty Killer are saying when they're on the mic, but when patois is spoken conversationally it's so fast and mumbled that it's really difficult to catch on to.

As for this debate between pidgin, creole, and patois, I think what's important (specifically to Jamaica--I don't claim to have tons of knowledge about any other creole) is to recognize that just because a language has a written set of rules doesn't mean it is superior. Jamaican Patois (Creole and patois being near synonyms) IS a language. It's grammatical structure happens to be closer to some African languages (it's hard to trace back--we are talking about a history of slavery and slave masters didn't really seem to care where they were procuring their slaves). Just because its surface morphology and phronology seem to reflect a "slang" or "dialect" version of English doesn't eliminate the fact that its has a grammatical and syntactical structure of its own.

As Professor Braithwaite at UWI wrote, Jamaican Patois (or, more properly, Jamaican) should be considered a "nation-language." Yes, there are similarities between English and Jamaican, just like there are similarities between, say, German and Yiddish (would you like to argue that Yiddish isn't a real language too?), but Jamaican does have many of its own linguistic properties and words--such as verbs like "nyam" meaning "to eat" or nouns like "pickney" to mean child.
It is also the source of much pride in Jamaica and hell, I don't care how angry some of you get, but it's bloody upsetting to me to even have to make this argument.

cybele (cybele), Thursday, 3 July 2003 18:41 (twenty years ago) link

Oh--I guess that was another one of my posts where I go on and on and on and on and on........................I'll try to hold myself back next time. Honest!

cybele (cybele), Thursday, 3 July 2003 18:44 (twenty years ago) link

just because a language has a written set of rules doesn't mean it is superior NB the rules are always written after the language exists: they're there not to prescribe, but to describe what's going on - wherefore written sets of grammatical rules aren't actually rules, just detailed accounts of language in action

J0hn Darn1elle (J0hn Darn1elle), Thursday, 3 July 2003 18:48 (twenty years ago) link

exactly.

cybele (cybele), Thursday, 3 July 2003 18:53 (twenty years ago) link

cybele i like it when you go on and on! and on and on.

amateurist (amateurist), Thursday, 3 July 2003 19:01 (twenty years ago) link

ok well perhaps these distinctions are only relevant to linguists but i always figured jamaican patois is *not* a language because it exists in a reciprocal relationship with the king's english which remains the *written* language in jamaica. if it were a full-flung creole (which is a language) it would have a written component.

but of course i agree w/you entirely that this patois is no less "valid" or any such thing than standard american english.

amateurist (amateurist), Thursday, 3 July 2003 19:03 (twenty years ago) link

this is an important distinction, i think, as it ties into debates over "ebonics." there needs to be a space where you can acknowledge the importance and worthiness of black english but also note that the language used for written discourse is almost exclusively standard american english and for this reason it needs to be taught.

amateurist (amateurist), Thursday, 3 July 2003 19:05 (twenty years ago) link

When I went to Jamaica (years ago, I was young), the patois was used as an indentifier. ie Most Jamaicans I met would speak to ME, the tourist, in a perfectly discernible accent, then, the next instant, turn to their friends and speak in a heavy patois in the next breath. Once when this happened, we asked a boy we befriended, about my age (I was about 13, I think), what they were saying. He replied "I don't know EXACTLY, I don't really speak the language, I'm just faking it," which he seemed to do convincingly. Perhaps Cybele could shed some light on this: is this a language learned at a certain age? Do most Jamaicans speak it, even?

Sonny A. (Keiko), Thursday, 3 July 2003 20:00 (twenty years ago) link


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